בסלסלה שלי יש מפיות, כוסות ופיתה אחת נוספת בשבילך.

Hebrew often puts the location first when setting the scene: In my basket, there are...

So בסלסלה שלי יש... is a very natural way to say that something is located in your basket.

You could also rearrange it in some contexts, but this order is especially common when introducing what is present somewhere.

ב־ means in.

In Hebrew, short prepositions like ב־ (in), ל־ (to/for), and כ־ (as/like) are usually attached directly to the following word.

So:

• סלסלה = basket
• בסלסלה = in a basket / in the basket / in the basket-like context here, in my basket

Because the next word is שלי, the whole phrase becomes definite anyway: בסלסלה שלי = in my basket.

In Hebrew, possessive phrases with של normally put the noun first and the possessor after it:

• הספר שלי = my book
• הבית שלה = her house
• הסלסלה שלי / סלסלה שלי = my basket

So the basic pattern is:

noun + של + pronoun/name

In this sentence, שלי means of me / my.

יש is the standard Hebrew word for expressing existence, like English there is or there are.

So:

• יש מפיות = there are napkins
• יש כוסות = there are cups

Hebrew does not use a normal present-tense verb meaning to be in the same way English does here. Instead, it uses יש to say that something exists or is present somewhere.

Because יש works for both singular and plural.

English changes:

• there is a cup
• there are cups

Hebrew does not make that distinction here:

• יש כוס = there is a cup
• יש כוסות = there are cups

The number is understood from the noun that comes after יש.

That is the regular feminine plural ending in Hebrew.

Here:

• מפית = napkin

• מפיות = napkins

• כוס = cup
• כוסות = cups

Both מפית and כוס are feminine nouns, so their plural forms are feminine plural forms.

A useful thing to remember: ־ות is very often feminine plural, though Hebrew does have some exceptions.

Because פיתה is a feminine noun, and the number one has to agree with it in gender.

So:

• masculine singular: אחד
• feminine singular: אחת

Examples:

• ספר אחד = one book
• פיתה אחת = one pita

This is a very common agreement pattern in Hebrew.

For the number one, Hebrew usually puts the number after the noun:

• ילד אחד = one boy
• ילדה אחת = one girl
• פיתה אחת = one pita

That is different from English, where one comes before the noun.

So even though English says one pita, Hebrew naturally says pita one.

Because adjectives in Hebrew usually come after the noun, and they must agree with it in gender and number.

Here:

• פיתה = feminine singular
• נוספת = feminine singular form of additional / extra

So:

• פיתה נוספת = an additional pita
• פיתה אחת נוספת = one additional pita

This order is normal in Hebrew. The noun comes first, and descriptive words follow it.

נוספת means additional, extra, or another one in addition.

It comes from the adjective נוסף / נוספת:

• masculine singular: נוסף
• feminine singular: נוספת

Since פיתה is feminine singular, the sentence uses נוספת.

A close alternative in everyday Hebrew is עוד. For example, עוד פיתה can also mean another pita / one more pita. But נוספת sounds a bit more explicitly like additional.

Because these nouns are indefinite here.

The sentence is talking about some items in the basket, not specifically the napkins, the cups, and the pita already known to both speaker and listener.

So:

• מפיות = napkins

• המפיות = the napkins

• כוסות = cups

• הכוסות = the cups

• פיתה אחת נוספת = one additional pita
• הפיתה הנוספת = the additional pita

In this sentence, the indefinite forms are the natural choice.

בשבילך means for you.

It is built from בשביל + ך.

In many situations, בשבילך and לך can both translate as for you, but בשבילך often feels a little clearer or more explicitly like intended for you or meant for you.

So here, פיתה אחת נוספת בשבילך means something like:

one extra pita for you

Very natural Hebrew.

In unpointed Hebrew spelling, בשבילך can refer to either:

• bishvilkha = for you, masculine singular
• bishvilekh = for you, feminine singular

The spelling is the same without vowel marks, so you tell from context or pronunciation.

That is something English speakers often notice, because English you does not change for gender.

All the words around פיתה match its grammatical gender and number.

• פיתה = feminine singular noun
• אחת = feminine singular form of one
• נוספת = feminine singular adjective

So the phrase is internally consistent: everything is feminine singular.

That kind of matching is a major feature of Hebrew grammar.

Yes. The negative of יש is אין.

So:

• יש מפיות = there are napkins
• אין מפיות = there are no napkins

This is very useful because יש / אין is one of the most common patterns in Hebrew for talking about what exists or is available.

Not exactly. Hebrew is really saying something closer to:

In my basket there are napkins, cups, and one extra pita for you.

So the sentence is built around location + existence, not around a possession verb like English have.

That is why יש is so important here. It is not the same structure as My basket has... even though the English meaning may sound similar.