בתערוכה ראינו עוד ציור של האמנית.

Hebrew often attaches short prepositions directly to the following word.

Here, ב־ means in or at, and תערוכה means exhibition.

So:

• ב + תערוכה = בתערוכה = in/at the exhibition

Because the noun is definite, this is really the equivalent of ב + ה + תערוכה, but Hebrew combines that into בתערוכה.

ראינו means we saw.

The ending ־נו marks we in the past tense, so Hebrew does not need a separate word for we here.

It comes from the verb לראות = to see.

So:

• ראיתי = I saw
• ראית = you saw
• ראינו = we saw

Because in Hebrew, the verb often already includes the subject.

In ראינו, the ending ־נו already tells you the subject is we. So adding אנחנו would usually be unnecessary unless you want emphasis.

• ראינו = we saw
• אנחנו ראינו = we saw with extra emphasis, like we saw

This is a very common learner question.

Hebrew uses את before a definite direct object, not before an indefinite one.

Here, עוד ציור means another painting or one more painting, which is indefinite. It is not the painting.

So:

• ראינו ציור = we saw a painting → no את
• ראינו את הציור = we saw the painting → את is required

Because ציור here is indefinite, את does not appear.

In this sentence, עוד means another, one more, or an additional.

So עוד ציור is another painting.

Be aware that עוד can mean different things in other contexts, such as:

• still
• yet
• more

But in front of a singular noun like this, it very often means another or one more.

It can mean either, depending on context.

ציור is a general word for a picture made by an artist, especially a drawn or painted work. In a museum or exhibition context, English will often translate it as painting, but drawing is also possible in other situations.

So the Hebrew word is a bit broader than a single English choice.

של is the very common Hebrew way to express of or belonging to.

So:

• ציור של האמנית = a painting of the artist / a painting by the artist

Hebrew also has a construct form, but של is extremely common and natural, especially when the second noun is definite or longer.

Using של here sounds normal and straightforward.

In art-related contexts, Hebrew often uses של in a way that English may translate as by.

So ציור של האמנית can mean:

• a painting that belongs to the artist
• a painting made by the artist

In this sentence, the natural interpretation is a painting by the artist, because that is how we usually talk about artworks.

English often prefers by for authorship, while Hebrew can still use של.

אמנית means female artist.

It is the feminine form of אמן = male artist or artist in the masculine form.

The ה־ at the beginning is the definite article, so:

• אמנית = a female artist
• האמנית = the female artist

Hebrew nouns have grammatical gender, and this word shows that the artist being referred to is female.

Because the sentence is talking about:

• another painting — not a specific painting, so ציור is indefinite
• the artist — a specific artist already known in the context, so האמנית is definite

This mixed pattern is completely normal in Hebrew:

• עוד ציור = another painting
• של האמנית = of/by the artist

So the painting is nonspecific, but the artist is specific.

Yes. The sentence sounds natural.

Hebrew word order is flexible, but this order is very common:

• בתערוכה = setting or location first
• ראינו = verb
• עוד ציור של האמנית = the object

Starting with בתערוכה gives the background first: At the exhibition...

Then comes the main action: we saw...

This is a very natural way to structure a sentence in Hebrew.