האיש הזה ראוי לאמון.

Because in present-tense Hebrew, sentences like X is Y usually do not use a verb meaning to be.

So:

• האיש הזה ראוי לאמון literally looks like: the-man this worthy of-trust
• but it means: This man is worthy of trust

This is called a nominal sentence. In the present tense, Hebrew normally leaves out is / are / am.

Compare:

• הוא עייף = He is tired
• הספר מעניין = The book is interesting

But in the past or future, Hebrew does use forms of להיות (to be).

In normal Hebrew, the demonstrative this usually comes after the noun:

• האיש הזה = this man
• הספר הזה = this book
• הילדה הזאת = this girl

So the usual pattern is:

• the + noun + this/that

This is different from English, where this comes before the noun.

You may sometimes see structures like זה האיש, but that usually means something more like:

• this is the man
• or gives special emphasis

So for ordinary this man, האיש הזה is the standard form.

Because in Hebrew, when a noun is modified by this/that, the noun is usually definite, and the demonstrative matches that definiteness.

So Hebrew says:

• האיש הזה = literally the man this
• הספר הזה = the book this

You normally do not say:

• איש הזה for this man ❌

The noun needs the definite article ה־.

ראוי means something like:

• worthy
• deserving
• fit
• appropriate, depending on context

In this sentence, ראוי לאמון means worthy of trust or deserving of trust.

Some examples:

• הוא ראוי לכבוד = He is worthy of respect
• זה לא ראוי = That is not appropriate / not proper
• היא ראויה לפרס = She deserves a prize

So ראוי can express both moral worthiness and deserving something.

The adjective ראוי often takes the preposition ל־, which usually corresponds to English for or of, depending on the translation.

So:

• ראוי לאמון = worthy of trust
• ראוי לכבוד = worthy of respect
• ראוי לעונש = deserving of punishment

Literally, לאמון is to trust / for trust, but in natural English we translate the whole phrase as worthy of trust.

So it is best to learn ראוי ל־... as a pattern.

אמון usually means trust, especially in the sense of trust in a person, institution, or relationship.

For example:

• יש לי אמון בו = I trust him / I have trust in him
• אמון הציבור = the public’s trust

A related word is ביטחון, which can mean:

• security
• confidence
• sometimes self-confidence

So in this sentence, אמון is the natural word because the idea is specifically being trustworthy or deserving trust.

Actually, לאמון here already means to/for trust, but אמון itself is not definite. That is normal.

In English, we say worthy of trust, not usually worthy of the trust unless we mean some specific trust.

So:

• ראוי לאמון = worthy of trust in a general sense
• ראוי לאמון הציבור = worthy of the public’s trust
• ראוי לאמון שלך = worthy of your trust

If you wanted the trust in a specific sense, Hebrew would usually make that specificity clear another way, often with a possessive or a following noun.

Yes. ראוי is masculine singular, because האיש is masculine singular.

Here are the matching forms:

• masculine singular: ראוי
• feminine singular: ראויה
• masculine plural: ראויים
• feminine plural: ראויות

Examples:

• האישה הזאת ראויה לאמון = This woman is worthy of trust
• האנשים האלה ראויים לאמון = These people are worthy of trust

So adjective agreement is important in Hebrew.

Yes. הזה is the masculine singular form of this.

Common forms are:

• הזה — masculine singular
• הזאת — feminine singular
• האלה — plural

Examples:

• האיש הזה = masculine singular
• האישה הזאת = feminine singular
• האנשים האלה = plural

So both הזה and ראוי match האיש.

Yes. האיש הזה ראוי לאמון is correct and somewhat formal or elevated.

Other natural ways to express a similar idea include:

• אפשר לסמוך על האיש הזה = You can rely on this man
• אפשר לסמוך עליו = You can rely on him
• האיש הזה אמין = This man is trustworthy / reliable

There are slight differences:

• ראוי לאמון = worthy of trust, a bit formal
• אמין = trustworthy / reliable, very common
• אפשר לסמוך עליו = focuses on whether you can rely on him

A common pronunciation is:

ha-ISH ha-ZE ra-UI le-e-MUN

More carefully:

• האיש = ha’ish
• הזה = hazé
• ראוי = ra’uy
• לאמון = le’emún

A few notes:

• ראוי has a little break between the vowels: ra-uy
• לאמון often sounds like le’emun, with the ל־ pronounced le- before the alef

If you are reading unpointed Hebrew, this kind of pronunciation is something you gradually learn from exposure.

The normal, neutral order is:

• האיש הזה ראוי לאמון

That is the most straightforward way to say it.

Hebrew can sometimes move elements around for emphasis, but for learners, it is best to keep this standard order:

1. noun phrase: האיש הזה
2. description/predicate: ראוי לאמון

So think of it as:

• This man
  • worthy of trust

That structure is very common in Hebrew nominal sentences.