Breakdown of התקלה במונה התחילה אחרי הפסקת החשמל.
Questions & Answers about התקלה במונה התחילה אחרי הפסקת החשמל.
Why is the verb התחילה feminine?
Because the subject, התקלה (the malfunction / the fault), is a feminine singular noun.
In Hebrew, verbs in the past tense agree with the subject in gender and number. So:
- התקלה התחילה = the malfunction started
- If the subject were masculine, you would expect התחיל
- If it were plural, the verb would also change
So התחילה matches תקלה.
What does the ה at the beginning of התקלה and החשמל mean?
The prefix ה־ is the Hebrew definite article, meaning the.
So:
- תקלה = a malfunction / malfunction
- התקלה = the malfunction
- חשמל = electricity
- החשמל = the electricity
This is one of the most basic features of Hebrew nouns: instead of a separate word like the, Hebrew usually adds ה־ to the beginning of the noun.
What does במונה mean exactly?
במונה is made of:
- ב־ = in / at / on
- מונה = meter
So במונה literally means in the meter or at the meter, but in natural English it often corresponds to with the meter or in the meter depending on context.
In this sentence, התקלה במונה is best understood as:
- the malfunction in the meter
- or more naturally, the fault in the meter
Hebrew often uses ב־ in places where English might prefer in, at, or with.
Why is מונה definite in במונה even though there is no visible ה?
Because when certain prepositions attach to a definite noun, the definite article ה־ is absorbed into the preposition.
Here:
- ב + המונה becomes במונה
So במונה does not mean just in a meter here. It means in the meter.
This also happens with other prepositions such as:
- ל + ה... → ל...
- כ + ה... → כ...
For example:
- בבית = in the house
- למלך = to the king
- כילד can mean as the child in the right context
Why is it הפסקת החשמל and not ההפסקה של החשמל?
הפסקת החשמל is a construct phrase, called סמיכות in Hebrew. It means:
- the power outage
- literally, the stopping/interruption of the electricity
The first noun, הפסקת, is the construct form of הפסקה (stoppage / interruption / break), and the second noun tells you what was interrupted: החשמל (the electricity).
So:
- הפסקת החשמל = the interruption of the electricity = the power outage
This is very common Hebrew style. English often uses of or turns the phrase into a compound noun.
You could also say something with של, but סמיכות is usually more natural and compact here.
Why doesn’t הפסקת have ה־ in front of it if the whole phrase means the power outage?
In a construct chain (סמיכות), definiteness is usually marked on the second noun, but it makes the whole phrase definite.
So:
- הפסקת חשמל = a power outage
- הפסקת החשמל = the power outage
Even though הפסקת itself does not take ה־, the whole phrase becomes definite because the second noun is definite: החשמל.
This is an important Hebrew pattern.
Why is the sentence order התקלה במונה התחילה... instead of starting with the verb?
Hebrew allows more than one word order, but this sentence uses a very common one: subject first, then verb.
So:
- התקלה במונה התחילה אחרי הפסקת החשמל = The malfunction in the meter started after the power outage
This order is especially common in neutral, straightforward statements.
Hebrew can also begin with a verb in some contexts, but starting with the subject often feels clear and natural.
What does אחרי mean, and can it also mean time as well as place?
Yes. אחרי means after, and it can refer to:
- time: after something happened
- place: behind something
In this sentence it clearly refers to time:
- אחרי הפסקת החשמל = after the power outage
So the malfunction began after that event.
Could אחרי be replaced with לאחר?
Yes, often it can.
- אחרי = common, everyday after
- לאחר = also after, but often feels a bit more formal or written
So you could say:
- התקלה במונה התחילה לאחר הפסקת החשמל
This would mean basically the same thing.
Why is there no word for of in הפסקת החשמל?
Because Hebrew often expresses of relationships through the construct state (סמיכות) instead of using a separate word.
English:
- the interruption of the electricity
Hebrew:
- הפסקת החשמל
So the of idea is built into the noun structure itself.
Is הפסקת החשמל literally the stopping of the electricity?
Yes, roughly.
- הפסקה = interruption / break / stoppage
- הפסקת... = interruption of...
- החשמל = the electricity
So the literal sense is something like the interruption of the electricity, but in natural English we usually say the power outage or the power cut.
Could תקלה also mean something other than malfunction?
Yes. תקלה is a common word for a technical problem, fault, malfunction, or glitch.
Depending on context, it can be translated as:
- fault
- malfunction
- problem
- technical issue
- breakdown (sometimes)
In this sentence, because of במונה (in the meter), malfunction or fault is a very natural translation.
How would this sentence be pronounced?
A simple pronunciation guide would be:
ha-takala ba-mone hitchila acharei hafsakat ha-chashmal
A few notes:
- התקלה = ha-ta-ka-LA
- במונה = ba-mo-NE
- התחילה = hitchi-LA
- אחרי = a-cha-REI
- הפסקת = haf-sa-KAT
- החשמל = ha-chash-MAL
The ch sound in אחרי and החשמל is the throaty sound heard in words like Bach or Chanukah, not the English ch of chair.
If I wanted to say a malfunction in a meter, how would that be different?
You would usually remove the definiteness:
- תקלה במונה can already be a little context-dependent, because במונה may mean in the meter if definite, depending on form and context
- To make a meter clearly indefinite, you would often use a form like במונה אחד (in one meter) or rewrite the sentence for clarity
For the main sentence as written, the most natural reading is definite:
- התקלה במונה = the malfunction in the meter
Hebrew does not have an indefinite article like a/an, so indefiniteness is often simply the absence of ה־, or it is understood from context.
Why isn’t there an object marker like את anywhere in the sentence?
Because this sentence does not have a direct object that needs את.
The main structure is:
- התקלה במונה = the subject
- התחילה = the verb
- אחרי הפסקת החשמל = a time phrase
את is used before definite direct objects, but here there is no direct object at all. The sentence is saying that something started; it is not doing something to an object.
So no את is needed.
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