Breakdown of Lokacin damina ruwa yana yawa kusa da koginmu.
Questions & Answers about Lokacin damina ruwa yana yawa kusa da koginmu.
Lokacin comes from lokaci, which means time. The final -n is a linker (genitive marker) that connects it to the following noun.
So:
- lokaci = time
- lokacin X = the time of X / when X
In the sentence Lokacin damina ruwa yana yawa kusa da koginmu,
Lokacin damina literally means the time of rainy season, and functions like an adverbial phrase “during the rainy season / in the rainy season.”
Damina means the rainy season (the wet season).
When you put it after lokacin, you get:
- lokacin damina = the time of the rainy season → during the rainy season
This is a common Hausa pattern:
- lokacin sanyi – the time of cold → during the cold season
- lokacin girbi – the time of harvest → during harvest time
So damina is specifying which time we are talking about.
Hausa often uses a time-noun phrase by itself (without a separate preposition) to express “in/during/at [that time]”.
So:
- Lokacin damina … ≈ During the rainy season …
- Ranar Lahadi zan tafi. – On Sunday I will go.
- Safiya nake aiki. – I work in the morning.
English needs a preposition (in / on / during), but Hausa can express this idea simply with the time expression at the start of the sentence.
Ruwa primarily means water.
Depending on context, it can also refer to rainwater or flood water, but by default it is simply water.
In this sentence, ruwa is the subject of the verb phrase yana yawa:
- ruwa – water
- ruwa yana yawa – the water is abundant / there is a lot of water
Yana is the 3rd person masculine singular progressive/continuous marker.
Structure:
- ya – he/it (3rd person masculine singular subject)
- na – progressive/continuous marker (often written together as yana)
In this sentence:
- ruwa yana yawa
literally: water it-is (in a state of) being a lot
functionally: there is a lot of water / the water is plentiful
The progressive form (yana) often expresses an ongoing or current state, which in English we show simply with the present simple (there is a lot of water).
Yana agrees with the grammatical subject ruwa.
Hausa subject agreement:
- ya / yana – he/it (masculine singular)
- ta / tana – she/it (feminine singular)
- suna – they (plural)
In Hausa, many inanimate nouns, including ruwa, behave grammatically as masculine singular, so you use ya / yana with them.
So:
- ruwa yana yawa – water is much / there is a lot of water
- mutane suna yawa – people are many / there are a lot of people
Yawa means a lot / much / many / abundance.
With uncountable or mass nouns like ruwa (water), a common pattern is:
- [noun] yana yawa – there is a lot of [noun] / [noun] is abundant
For example:
- abinci yana yawa – there is plenty of food
- aiki yana yawa – there is a lot of work
With countable nouns, you often see da yawa:
- mutane da yawa – many people
- gidaje da yawa – many houses
So here, ruwa yana yawa = water is abundant / there is a lot of water.
Yes, Akwai ruwa da yawa is also correct and natural. Both are commonly used, but there can be small nuances:
- ruwa yana yawa – the water is plentiful / water (generally) is much
- Slight flavor of “the state now is that water is abundant.”
- Akwai ruwa da yawa – there is a lot of water (there exists plenty of water)
- More explicitly existential, like English “there is a lot of water.”
In most everyday contexts, they can be used interchangeably without a big change in meaning.
Kusa da means near / close to.
- kusa – near, close
- da – a preposition that often means with, but in this fixed expression kusa da it works like English “near to”
Some examples:
- kusa da gida – near the house
- kusa da kasuwa – near the market
- kusa da koginmu – near our river
You normally don’t say kusa koginmu; you need da to link it: kusa da koginmu.
Koginmu is made up of:
- kogi – river
- -n – linker/genitive marker (often written attached to the noun)
- mu – we/our
So:
- kogi – river
- kogin mu / koginmu – our river
This pattern is very common:
- gidanmu – our house (gida
- -n
- mu)
- -n
- motarku – your (pl.) car (mota
- -r
- ku)
- -r
- littafinsa – his book (littafi
- -n
- sa)
- -n
In speech it flows together, so it is usually written as one word: koginmu.
Yes, this is the normal linker (sometimes called the genitive marker) that connects a noun to a following possessor or qualifier.
The basic noun is kogi. When it is followed by another noun or pronoun, it typically adds a linker:
- kogi + -n + mu → koginmu (our river)
- kogi + -n + su → koginsu (their river)
- kogi + -n + Kano → kogin Kano (the river of Kano, the river in Kano)
So the -n- is required in this possessive/“of” construction.
Hausa word order is fairly flexible with adverbial phrases, though the basic Subject – Verb – (Other elements) order remains.
The original sentence:
- Lokacin damina ruwa yana yawa kusa da koginmu.
You could also hear, for example:
- Lokacin damina, kusa da koginmu ruwa yana yawa.
- Kusa da koginmu, lokacin damina ruwa yana yawa.
The most neutral version is usually:
- Time expression (if used): Lokacin damina
- Subject: ruwa
- Verb phrase: yana yawa
- Place expression: kusa da koginmu
So the given sentence is a very natural word order.
You could make koginmu the subject like this:
- Lokacin damina koginmu yana da ruwa da yawa.
Breakdown:
- Lokacin damina – in the rainy season
- koginmu – our river
- yana da – has (literally it is with …)
- ruwa da yawa – a lot of water
So:
- Lokacin damina koginmu yana da ruwa da yawa.
= In the rainy season our river has a lot of water.