Aisha tana gida.

to be

Breakdown of Aisha tana gida.

• Aisha: Aisha
• gida: the home

Questions & Answers about Aisha tana gida.

Why do we use tana instead of na or suna in this sentence?

In Hausa, tana is the third-person singular feminine continuous verb form, aligning with the subject Aisha, who is a woman. Na is typically used for the first-person singular (e.g., "I am"), and suna is the third-person plural form (e.g., "they are"). Since we’re talking about Aisha (a single female), tana is the correct form.

Does this sentence mean Aisha is permanently at home or just there now?

Using the continuous aspect (tana) suggests that Aisha is currently at home, rather than emphasizing a permanent state. It’s a way to describe an ongoing action or situation, much like saying "Aisha is (currently) at home."

What is the function of gida here?

In Hausa, gida means "home" or "house." Here, it expresses the location where Aisha is at the moment. The sentence structure is essentially "Aisha (subject) tana (verb in the continuous aspect) gida (location)."

How do we show that Aisha is female, since there’s no “she” explicitly stated?

Hausa often indicates the feminine subject by the choice of the subject pronoun or verb form. In this case, using tana instead of yana signals that we’re talking about a female subject. You don’t always need a separate word for "she."

Is there a different way to say "Aisha is at home" in a more general sense?

Yes. You could say "Aisha na gida" instead, dropping the continuous aspect. This phrasing can imply a general state of being at home rather than highlighting the ongoing or immediate presence. Both are correct, but tana adds a sense of continuity or current emphasis compared to na.