Na yi canja wurin kuɗi ta manhaja.

Na is the 1st person singular subject marker in the completive/perfective form. In this sentence, it tells you the subject is I.

So:

• na = I (in a completed action frame)
• na yi = I did / I have done

Hausa often builds sentences this way instead of using a single verb exactly like English does.

Yi is a very common Hausa verb meaning do / make. Hausa often uses yi with a noun or verbal expression to describe an action.

So here:

• yi = do / make
• canja wurin kuɗi = money transfer

Together, na yi canja wurin kuɗi is literally close to I did a money transfer, but natural English would usually be I transferred money.

This is a normal Hausa pattern.

Na yi usually shows a completed action. Depending on context, it can be translated as:

• I transferred money
• I have transferred money

So it is best understood as completive/perfective, not as a strict one-to-one English tense.

Context decides whether English should sound more like simple past or present perfect.

Yes. In this sentence, canja wurin kuɗi works as one unit meaning money transfer or transfer of money.

You can break it down like this:

• canja = change
• wuri = place
• canja wuri = change place / transfer / move
• canja wurin kuɗi = transfer of money

So the expression has expanded from the idea of changing place into the financial sense of transferring money.

The -n in wurin is a linking form used when the noun is connected to what follows it.

So:

• wuri = place
• wurin kuɗi = roughly the place/transfer of money

More naturally here, it helps build the phrase money transfer.

This kind of linking is very common in Hausa noun combinations. English learners often notice it because it has no exact direct equivalent in English spelling.

Kuɗi means money, and in this sentence it behaves like a mass noun, much like English money.

So even though English learners may want to ask whether it is singular or plural, the more useful idea is:

• kuɗi = money as a substance or amount

You are not counting separate coins or bills here. The sentence is about the action of transferring money in general.

Here, ta means through / via / by means of.

So:

• ta manhaja = through the app / via the app

It tells you the method or channel used for the transfer.

No. Even though ta can appear in other grammatical roles in Hausa, in this sentence it is not a subject pronoun.

Here it is a preposition, meaning:

• through
• via
• by means of

So ta manhaja should be read as via the app, not anything involving she.

That is the normal Hausa word order for this kind of information.

The sentence structure is roughly:

• Na = subject marker
• yi = verb
• canja wurin kuɗi = object/complement
• ta manhaja = prepositional phrase showing means/method

So Hausa naturally puts the how/by what means part after the main action.

That makes ta manhaja feel very natural at the end.

Sometimes da can also express means, but ta is especially common for the sense of through / via, especially with channels or media such as:

• ta waya = by phone
• ta intanet = via the internet
• ta manhaja = via the app

So for this sentence, ta manhaja is a very natural choice.

Hausa does not use articles in the same way English does. So a noun can often appear without a separate word meaning a or the.

That is why you simply get:

• manhaja = app / the app

The exact English choice depends on context. If the meaning has already been established, English may prefer the app, but Hausa does not need to mark that the same way.

The letter ɗ is a special Hausa consonant, different from plain d.

So in kuɗi:

• ku- sounds like koo-
• ɗ is an implosive consonant, not exactly the same as English d
• -i is a short ee sound

A rough learner-friendly pronunciation is something like koo-ɗee.

The important point is that d and ɗ are different letters in Hausa, so it is worth learning to notice the distinction early.