در باغ ما درخت و گل هست، اما پارکی که نزدیک خانه ما است بزرگ تر است.

در means in or inside, so در باغ ما means in our garden.

Persian often puts a place expression early in the sentence when setting the scene. So:

• در باغ ما = in our garden
• درخت و گل هست = there are trees and flowers

A very literal word-for-word order would be:

• In our garden, tree and flower exist

That is a normal Persian way to express There are trees and flowers in our garden.

In Persian, possession usually works like noun + possessor:

• باغ ما = our garden
  literally: garden of us
• خانه ما = our house
  literally: house of us

So unlike English, Persian does not put the possessive word first. The possessor comes after the noun.

Yes. There is an ezafe sound, even though it is usually not written in normal Persian spelling.

So these are pronounced like:

• باغِ ما = bāgh-e mā
• خانهٔ ما / خانه‌ی ما = khāne-ye mā

The ezafe links a noun to what follows it, such as a possessor or descriptor.

So although you see باغ ما, you should understand it as:

• باغِ ما

And خانه ما as:

• خانهٔ ما or خانه‌ی ما

This is very common in Persian. Nouns do not always need an explicit plural ending when the meaning is general or obvious from context.

So:

• درخت و گل هست can mean there are trees and flowers
• even though درخت literally looks like tree
• and گل literally looks like flower

Persian often leaves nouns in the singular form in broad, general, or collective statements.

If you wanted to make the plural explicit, you could say:

• درخت‌ها و گل‌ها

But in many natural sentences, that is not necessary.

Because this part of the sentence is functioning like an existential statement: there is / there are.

In Persian, هست is very commonly used in this kind of sentence, even when English would use are.

So:

• درخت و گل هست = there are trees and flowers

This is normal and natural Persian.

If you try to match English grammar exactly, it may seem strange, but Persian does not always mark number in the same way English does in these existential sentences.

Both are forms of to be.

In this sentence:

• هست appears in درخت و گل هست
• است appears in نزدیک خانه ما است and بزرگ‌تر است

A simple way to think about it:

• هست is often used for there is / there exists / is present
• است is the regular is

In real Persian, the line is not always strict, and both belong to the verb to be. Also, in spoken Persian, است is often shortened or replaced by ـه:

• نزدیک خانه ماست or نزدیک خانه ما هست
• بزرگ‌تره in casual speech

That ی is the indefinite marker.

• پارک = park
• پارکی = a park / some park

So پارکی که نزدیک خانه ما است means:

• a park that is near our house
• or more naturally in English: the park that is near our house, depending on context

Persian often uses this -ی when introducing something with a relative clause.

که here is a relative marker, similar to that, which, or who in English.

So:

• پارکی که نزدیک خانه ما است
  = the park that is near our house

It connects پارکی to the description that follows it.

You can think of it as introducing the clause that explains which park we mean.

In Persian, relative clauses usually come after the noun, just as they often do in English.

So:

• پارکی = a park
• که نزدیک خانه ما است = that is near our house

Together:

• پارکی که نزدیک خانه ما است

This is very similar to English structure:

• the park that is near our house

So in this part, Persian and English are actually fairly close.

نزدیک means near or close. In Persian, it can often be followed directly by a noun phrase:

• نزدیک خانه ما = near our house

This is completely normal.

Sometimes learners expect something like to our house, but Persian does not need that here. The direct structure with نزدیک is standard.

Because there are really two separate predications:

1. که نزدیک خانه ما است
   = that is near our house

2. بزرگ‌تر است
   = is bigger

So the sentence says:

• the park that is near our house is bigger

One است belongs to the relative clause, and the other belongs to the main clause.

In everyday speech, Persian often drops one or both of these, especially the first one, if the meaning is clear.

بزرگ‌تر means bigger or larger.

It is made from:

• بزرگ = big
• -تر = comparative ending, like English -er

So:

• بزرگ‌تر = bigger

You may see it written as:

• بزرگ‌تر
• بزرگ تر

Both are common in practice. The meaning is the same.

Persian usually makes comparatives by adding -تر to an adjective.

Examples:

• بزرگ = big

• بزرگ‌تر = bigger

• کوچک = small
• کوچک‌تر = smaller

So in this sentence:

• پارکی ... بزرگ‌تر است
• the park ... is bigger

If you want to say the biggest, Persian often uses -ترین:

• بزرگ‌ترین = biggest

اما means but.

It connects the two contrasting ideas:

• In our garden there are trees and flowers
• but the park near our house is bigger

So اما signals contrast, just like but in English.

Yes. In spoken Persian, people often simplify است and make the sentence sound smoother.

For example, a more conversational version might be:

• تو باغِ ما درخت و گل هست، اما پارکی که نزدیک خونهٔ ماست بزرگ‌تره.

Some spoken changes there are:

• در → تو for in
• خانه → خونه
• ما است → ماست
• بزرگ‌تر است → بزرگ‌تره

But the original sentence is perfectly correct and clear, especially in standard written Persian.

A careful pronunciation would be approximately:

dar bāgh-e mā deraxt o gol hast, ammā pārki ke nazdik-e xāne-ye mā ast bozorg-tar ast

A few notes:

• و is often pronounced o when it means and
• خ in خانه is like the kh sound in Bach or Scottish loch
• غ in باغ is a throaty sound that English does not have exactly
• The ezafe sounds are heard even when not written:
  • باغِ ما
  • نزدیکِ خانهٔ ما

Yes. You could say:

• در باغ ما درخت‌ها و گل‌ها هست

or more naturally with an existential plural-style meaning:

• در باغ ما درخت‌ها و گل‌ها هستند

But Persian often prefers the simpler version:

• در باغ ما درخت و گل هست

That version sounds natural and idiomatic, especially when speaking generally about what the garden contains.