ترتدي ابنتي مئزرا.

A fully vocalized version is:

تَرْتَدِي ابْنَتِي مِئْزَرًا

One common transliteration is:

tartadī ibnatī miʾzaran

A rough pronunciation guide:

• tar-ta-DII
• ib-na-TII
• miʾ-ZA-ran

If you stop at the end of the sentence, the final tanwīn is usually not pronounced in pause, so مِئْزَرًا is often said more like miʾzar at the end of the sentence.

Because Arabic very often uses verb–subject–object order.

So:

ترتدي ابنتي مئزرًا
literally follows the pattern wears my-daughter an-apron.

This is completely normal in Arabic.

You can also say:

ابنتي ترتدي مئزرًا

That is also correct, but it puts more focus on my daughter. English strongly prefers subject-first order, but Arabic is more flexible.

Because the verb itself already includes that information.

ترتدي can mean she wears / she is wearing.

Arabic verbs often tell you:

• person
• number
• gender

So Arabic does not need a separate pronoun here. The noun ابنتي is added to state explicitly who the subject is: my daughter.

Yes. On its own, ترتدي can also be the form for you wear when speaking to one male.

So by itself, ترتدي could mean either:

• she wears
• you (masculine singular) wear

The sentence removes the ambiguity because the subject is stated:

ابنتي = my daughter

So here it must mean she wears / my daughter wears.

Because they come from two different parts of the verb.

• The first تـ is the present-tense prefix.
• The second ت is part of the verb stem itself.

The dictionary form is:

ارتدى = to wear, to put on

Its present forms include:

• يرتدي = he wears
• ترتدي = she wears / you (masc. sg.) wear

So the double ت is not accidental; it is built into the conjugation.

It can mean either one, depending on context.

In Modern Standard Arabic, the imperfect tense often covers both:

• a habitual meaning: wears
• a current action: is wearing

So this sentence could mean:

• My daughter wears an apron
• My daughter is wearing an apron

Context tells you which is more natural.

Because the base word is ابنة = daughter.

That final ة is called tāʾ marbūṭa. When a word with ة stands alone, it is often pronounced like -a in pause. But when it is followed by a grammatical ending or attached to something, the t sound reappears.

So:

• ابنة → ibnah / ibnah in pause
• ابنتي → ibnatī = my daughter

That is why you hear t in ابنتي.

Because the ending -ي (-ī, meaning my) changes how the noun appears.

Without the suffix, you might see clear case vowels such as:

• ابنةٌ nominative
• ابنةً accusative
• ابنةٍ genitive

But with -ي attached, the form becomes:

ابنتي = my daughter

In normal unvocalized writing, the case ending is not visibly shown here. Even so, grammatically it is still the subject of the sentence.

It is accusative because it is the direct object of the verb ترتدي.

The action is wearing, and the thing being worn is an apron:

• ترتدي = she wears
• مئزرًا = an apron

It is indefinite because there is no الـ on it.

So:

• مِئْزَرًا = an apron
• المِئْزَرَ = the apron

That final -an ending is the normal accusative indefinite ending.

In plain Arabic text, short vowels are often omitted, so you may simply see مئزرا.

It is pronounced roughly:

miʾzaran

The hamza represents a real consonant: a glottal stop, like a brief catch in the throat.

So مئزر is not pronounced like mizr; there is a small break:

• mi-ʾ-zar

The hamza is written on ئ here because of Arabic spelling rules for hamza. For a learner, the main thing to remember is simply that the hamza must be pronounced.

Yes.

Both can mean my daughter:

• ابنتي
• بنتي

In practice:

• بنتي is very common and natural
• ابنتي is also correct, and can sound a bit more formal or literary

So this sentence could also be expressed as:

ترتدي بنتي مئزرًا

That would still mean My daughter is wearing an apron / My daughter wears an apron.