وقعت بالممر مبارح، وهلأ ايدي عم توجعني ورجلي كمان.

A common Levantine pronunciation would be:

wəʾeʿt bəl-mammarr mbāreḥ, w hallaʾ ʾīdi ʿam twajjeʿni w rijli kamān.

A few notes:

• وقعت → wəʾeʿt or waʾaʿt / wiʾeʿt, depending on region/speaker
• بالممر → bəl-mammarr
• مبارح → mbāreḥ
• وهلأ → w hallaʾ
• ايدي → ʾīdi
• عم توجعني → ʿam twajjeʿni
• رجلي → rijli
• كمان → kamān

You will hear some variation across Syria, Lebanon, Jordan, and Palestine, but this is a very natural Levantine-style reading.

وقعت means I fell.

The verb comes from وقع = to fall.

In the past tense in Levantine, -ت is commonly used for I:

• وقعت = I fell
• رحت = I went
• شفت = I saw

So the -ت here does not mean feminine. It is the normal first-person past ending.

The بـ here means in.

So:

• الممر = the hallway / the corridor
• بالممر = in the hallway

This is very common in Levantine. The preposition بـ often covers meanings like in, at, by depending on context.

Examples:

• بالبيت = in the house / at home
• بالسيارة = in the car
• بالشارع = in the street

Yes. مبارح is the common Levantine word for yesterday.

So:

• مبارح = yesterday

This is a spoken dialect word. In Modern Standard Arabic, you would usually learn أمس for yesterday, but in everyday Levantine speech, مبارح is much more common.

هلأ means now.

It is one of the most common Levantine words.

So:

• وهلأ = and now

You may also see it written in slightly different ways, such as:

• هلق
• هلّق
• هلا
• هلأ

These usually reflect pronunciation or spelling habits, not a big difference in meaning.

عم is a very common Levantine marker used with the present tense to show an action or state that is happening right now or is currently ongoing.

So:

• توجعني = it hurts me / it causes me pain
• عم توجعني = it is hurting me / it hurts me now

In natural English, we often just say my hand hurts, but in Levantine the idea is literally closer to:

• my hand is hurting me

So عم makes the pain feel current and ongoing.

Because in Arabic, the body part is the subject of the verb.

So the structure is:

• ايدي = my hand
• عم توجعني = is hurting me

Literally:

• my hand is hurting me

This is a very normal Arabic pattern.

Compare:

• راسي عم يوجعني = my head hurts
• بطني عم توجعني = my stomach hurts
• سِنّي عم يوجعني = my tooth hurts

So the painful body part is treated as the thing doing the hurting.

The -ني means me.

So:

• توجع = hurt
• توجعني = hurt me

This is an attached object pronoun.

Other examples:

• شافني = he saw me
• سمعني = he heard me
• ساعدني = he helped me

So ايدي عم توجعني is literally my hand is hurting me.

Because ايد (hand) is grammatically feminine in Arabic.

So the verb agrees with it:

• ايدي عم توجعني = my hand is hurting me

If the subject were masculine, you would usually get يـ instead.

The same thing happens with رجلي here, because رِجل is also treated as feminine in Arabic.

So if you spelled out the second part fully, it would be:

• ورجلي كمان عم توجعني = and my leg hurts too

Because Arabic, like English, often leaves out repeated words when the meaning is obvious.

The full version would be:

• وهلأ ايدي عم توجعني ورجلي كمان عم توجعني

But that sounds repetitive, so speakers naturally shorten it to:

• وهلأ ايدي عم توجعني ورجلي كمان

English does the same thing:

• My hand hurts, and my leg too.

The second hurts is understood.

Usually ايدي means my hand, but in everyday speech it can sometimes cover a wider area of the arm depending on context.

So:

• إيد = hand
• ايدي = my hand

But just as in some kinds of English people may say my arm or my hand a little loosely, context matters. In this sentence, the intended meaning is usually my hand.

رجلي can refer to my leg and in some contexts also my foot, because رِجل in Arabic can cover both ideas depending on usage.

So context decides the best English translation.

In this sentence, my leg is the most likely translation.

In Levantine, people very often say إيد for hand, so:

• إيد = hand
• إيدي = my hand

In Standard Arabic, learners often know:

• يد = hand
• يدي = my hand

So ايدي is the normal Levantine-style form.

The و simply means and.

So:

• وهلأ = and now

This is very natural because the speaker is linking two events:

1. I fell in the hallway yesterday
2. and now my hand hurts, and my leg too

It helps the sentence flow like a short spoken story.

كمان means too / also.

So:

• رجلي كمان = my leg too / my leg also

It shows that not only the hand hurts, but the leg as well.

Other examples:

• أنا كمان = me too
• بدي كمان = I also want some / I want more too

Yes, very natural.

It sounds like ordinary spoken Levantine: simple, direct, and conversational.

A speaker might also say slightly different versions, such as:

• وقعت بالممر مبارح، وهلأ إيدي عم توجعني ورجلي كمان.
• وقعت بالممر مبارح، وهلق إيدي موجوعتني ورجلي كمان.
• وقعت مبارح بالممر، وهلأ إيدي و رجلي عم يوجعوني.

These are just variations in wording and style. Your original sentence is perfectly normal.

Yes. In spoken Arabic, pain can be expressed in more than one natural way.

This sentence uses a verb pattern:

• ايدي عم توجعني = my hand is hurting me

But speakers also use adjective-like or noun-based expressions in some contexts, for example:

• إيدي بتوجع = my hand hurts
• عندي وجع بإيدي = I have pain in my hand

Still, ايدي عم توجعني is very idiomatic and common.

Yes, a little.

The given order is very natural:

• وقعت بالممر مبارح، وهلأ ايدي عم توجعني ورجلي كمان.

But spoken Levantine allows some flexibility, for example:

• وقعت مبارح بالممر...
• مبارح وقعت بالممر...

These all mean basically the same thing, but the original version sounds completely normal and conversational.

Here are a few natural ways:

• وهلأ ايدي عم توجعني ورجلي كمان
• وهلأ ايدي عم توجعني، ورجلي كمان عم توجعني
• وهلأ ايدي ورجلي عم يوجعوني

These all work, but they are structured a little differently:

• ايدي عم توجعني = my hand is hurting me
• رجلي كمان عم توجعني = my leg is also hurting me
• ايدي ورجلي عم يوجعوني = my hand and my leg are hurting me

All are natural in speech.