Totemism is a belief system in which a subcultural group acknowledges kinship with a spirit being, typically a plant or animal, that serves as the group’s emblem or herald. Relationships with their totems mirror the social relationships they have with each other as subgroups within their society. Totemic groups, often referred to as clans, view themselves as descendants of nonhuman ancestors and maintain special relationships of respect with other species in the natural world. Totemism is an example of a metaphorical relationship between humans and the natural world, one that links humans, animals, plants, landforms, and even weather events into a unified web of life. Many Indigenous groups practice totemism and have ancestral alliances with certain animals and plants, demonstrated by the ways in which they talk about them in their myths and depict them in their artwork. Totemic cultures frequently practice shamanism as a way to communicate with animal and plant species. Figure 18.10 The totem pole, a cultural practice of some North American Indigenous groups, exhibits the clan’s identity, with a focus on the connections that the clan has with ancestors, animals, and plants. This reproduction of a First Nations totem pole is on display in Stanley Park, Vancouver, Canada. (credit: “2014 06 27 Cher and Downtown Vancouver 065” by Blake Handley/flickr, CC BY 2.0) The totem, an animal or plant believed to be spiritually connected to a group of people, is a symbol of identity for the subgroup. The Anishinaabe, a North American Indigenous tribe located along the midwestern border between Canada and the United States, was historically divided into various doodeman (clans), most of which had local animals as their totems. Examples of their totem animals include a loon, a crane, a fish, a bird, a bear, a marten, and a deer. All members of the same totemic clan identified with one another as descendants and relatives. The totemic identification that children received at birth (from their fathers’ affiliations) connected individuals not otherwise linked by close social or biological relationships, creating a spiritual kinship within the clan through the common totem. Clans were often associated with specific occupations and work assignments within the larger tribe. Clans also determined marriage rules; members of the same clan could not marry one another, as it was considered to be incest. While the Anishinaabe today have fewer clans, and thus fewer animal totems, than when their population was higher, and the importance of clans and totems has lessened, they continue to value the identities that their ancestors constructed through the natural world. The totem pole is a form of monumental architecture displaying the significant totems and historical events in a clan or family’s ancestral history. It functions as a signpost that identifies the occupants of an area to those passing through and proclaims the pride that a people have in their ancestry. Extended families are grouped together in a clan. The totem pole serves to proclaim the clan membership that an extended family has had throughout its history. The story of the first creation of the Indigenous group and the major events that occurred in the life of that family, its clan, and its tribe are all depicted on the totem pole. Many, though not all, Indigenous groups in North America make totem poles. These poles are historical landmarks of cultural identity. Although Western societies do not construct physical totem poles, they do utilize some of the same symbolism in sports mascots and family heraldry. Sports teams use different types of symbolism, but animal symbols are common. Often, teams choose animals that are local to their immediate environment or that connect with certain characteristics and behaviors with which the group wishes to identify. Some well-known teams with animal mascots are the Detroit Lions, the Tampa Bay Rays, and the Boston Bruins. What animal mascots do you know?