Outside of Europe, a similar array of kingdoms, chiefdoms, lineage orders, and village democracies patterned much of the rest of the world. Recall that ancient state societies had emerged at various times in Mesopotamia, Egypt, China, India, and Central and South America. Kingdoms were prevalent forms of centralized rule on most continents as well. All around these highly centralized societies were smaller chiefdoms and acephalous communities. The continent of Africa, for instance, featured large, centralized states and kingdoms such as Egypt in the north; Aksum, Zimbabwe, and Swahili in the east; Luba and Kongo in central Africa; and a multitude of kingdoms across West Africa, including the great trade-based empires of Ghana, Mali, and Songhai (Monroe 2013). As noted in the discussion of acephalous societies, communities outside of these great kingdoms and states were politically organized, with forms of leadership, decision-making, and dispute settlement that maintained social order. British historian Basil Davidson (1992) has argued that African societies such as the Asante and Zulu were proto-states, or states in formation, at the time of European colonization. Between 1400 and 1900—the time frame during which European nation-states were emerging—many African societies were undergoing similar developments as militant kingdoms consolidated large territories of empire. Based on intensive agriculture and extensive trade networks across the continent (and beyond), such highly centralized societies had state bureaucracies, multiethnic populations, systems of law, and monumental architecture. They also had dominant ideologies that emphasized the accumulation and appropriate distribution of wealth. In other words, many African societies were state societies well on their way to becoming modern nation-states. Figure 8.7 Precolonial states and empires in Africa. Note how different these are from the way Africa is divided into nations today. (credit: “African civilizations map pre-colonial,” by Jeff Israel/Wikimedia Commons, GNU Free Documentation License) Instead, colonialism happened. As we learned in Work, Life, Value: Economic Anthropology, the growth of industrial capitalism prompted the major European powers to seek access to raw materials and markets for their finished goods. Many set their sights on the mineral wealth and agricultural potential of Africa. European representatives met in Berlin in 1884–1885 to negotiate their territorial interests on the African continent. Laying out a map of the continent, they drew boundaries around the areas they hoped to control, though they knew very little about the land or peoples in much of those areas. They agreed that they could maintain exclusive claim on those areas only if they established government administrations to rule over the people who lived there. By the early 20th century, Europeans had established colonial government over nearly all societies in Africa, subordinating local African political systems under European rule. As the whole point of colonialism was to secure resources to fuel European colonies, the colonial states established by Europeans were authoritarian, militaristic, and extractive. They invaded African territories and slaughtered Africans who would not submit to European rule. They forced Africans to work on colonial projects such as mines and roads. They made Africans pay taxes to fund the colonial enterprise. And they designed and controlled African economies to channel profits to European merchants and manufacturers. Oddly, as European nation-states pulled away from direct control over their own economies, European colonial states exerted complete control over colonial economies. Moreover, as European nation-states became increasingly participatory and democratic, European colonial states were managed in ways that were repressive, authoritarian, and openly violent. Because of colonial rule, the two forces that contributed to the rise of the modern nation-state in Europe—a wealthy capitalist class and the printing press—were prevented from playing the same role in African societies. Africans were deliberately sidelined from the import-export trade and were not allowed to start factories, preventing a class of wealthy capitalists from developing under colonial rule. Instead, colonial rule established a two-tiered system of governance in the colonies consisting of a militant authoritarian state apparatus governing over local African political systems, including proto-states, chiefdoms, lineage orders, and a few scattered band societies. In places where there were chiefs, colonial officials used those chiefs to carry out colonial policies, often against the wishes and interests of the chiefs’ own people. In places where there were no chiefs, colonial authorities often forced Africans to pick one to perform those duties. In some colonies, African political institutions were banned altogether. Anthropologists working on political issues in previously colonized states (such as most African ones) often combine historical and contemporary research to understand the intersection of local and foreign influences that make up this complex picture. In one form or another, colonial processes shaped the development of political systems in Africa, the Middle East, South and Southeast Asia, the Caribbean, the Americas, and eastern Europe. The interdisciplinary field of postcolonial studies emerged in the 1970s, combining history, anthropology, political science, and area studies in an effort to understand the diversity, complexity, and legacy of colonialism throughout the world.

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