Chinese, Mandarin

Spanish

English

Hindi

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Portuguese

Bengali

Russian

Japanese

Punjabi

German

Javanese

Malay

Telugu

Vietnamese

Korean

French

Marathi

Tamil

Urdu

Turkish

Italian

Chinese, Yue / Cantonese

Thai

Gujarati

Chinese, Jin

Chinese, Min Nan

Persian, Dari

Persian, Western

Polish

Pashto

Kannada

Chinese, Xiang

Malayalam

Sundanese

Hausa

Odia

Burmese

Chinese, Hakka

Ukrainian

Bihari, Bhojpuri

Tagalog

Yoruba

Bihari, Maithili

Uzbek

Sindhi

Amharic

Fula

Romanian

Oromo

Igbo

Azerbaijani

Chinese, Gan

Dutch

Kurdish, Central

Kurdish, Northern

Kurdish, Southern

Malagasy

Lahnda, Saraiki

Nepali

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Chittagonian

Zhuang

Khmer

Turkmen

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Bihari, Magahi

Haryanvi

Hungarian

Chhattisgarhi

Greek, Modern

Chewa

Dakhini

Akan, Twi

Akan, Fante

Kazakh

Chinese, Min Bei

Sylheti

Zulu

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Marwari, Dhundhari

Haitian Creole

Chinese, Min Dong

Ilocano

Quechua

Kirundi

Swedish

Hmong

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Uyghur

Hiligaynon

Mossi

Xhosa

Belarusian

Balochi

Anthropology

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	By the end of this section, you will be able to:
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	<OpenstaxLi>
		Describe how lineage orders may develop into chiefdoms.
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	<OpenstaxLi>
		Evaluate the economic, religious, and militaristic aspects of chiefdoms.
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	<OpenstaxLi>
		Identify practices of popular representation in chiefdoms.
	</OpenstaxLi>
	<OpenstaxLi>
		Provide two detailed examples of chiefdoms.
	</OpenstaxLi>
	<OpenstaxLi>
		Explain integrative and conflict pressures of state formation.
	</OpenstaxLi>
	<OpenstaxLi>
		Enumerate the features of state societies.
	</OpenstaxLi>
	<OpenstaxLi>
		Describe social inequality in state societies.
	</OpenstaxLi>
	<OpenstaxLi>
		Define ideology and hegemony and explain their importance in state societies.
	</OpenstaxLi>
</OpenstaxUl>
<OpenstaxParagraph>
	As mentioned in the last section, lineage orders are commonly associated with horticultural and pastoral societies, as well as societies that practice some combination of the two. Recall from <a href="./cf0085c6-528c-4101-ad26-19c612c5a2fa@153910e:24c3784b-adff-44ef-a16f-fa50267a55c4.xhtml">Work, Life, Value: Economic Anthropology</a> that such societies produce little beyond what they consume locally; they don’t produce substantial surplus. If conditions are favorable, some such societies may intensify their farming methods with the development of irrigation systems, terracing, or use of the plow. The organization of labor and resources necessary to develop terracing and systems of irrigation fosters stronger forms of community authority. These intensive methods generate agricultural surplus, which allows some members of the community to specialize in craft production as well as in forms of religious and political leadership. Agricultural surplus can also be traded with other communities in regional networks. These factors promote the local accumulation of wealth.
</OpenstaxParagraph>
<OpenstaxParagraph>
	The process of agricultural intensification often results in the centralization of power. Big men or lineage elders acquire the authority to command the labor of others and control the storage and distribution of agricultural surplus. They take on the role of organizing regional trade. They oversee the construction of infrastructure such as roads and irrigation systems. They organize groups of local young people to protect the community. They perform important community rituals to ensure agricultural productivity and community prosperity. Over time, such leaders may seek to hand down their leadership roles to their own kin in subsequent generations. As leadership becomes inherited, one lineage in a community may emerge as a royal lineage.
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8.3 Centralized Societies: Chiefdoms and States

1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods