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Anthropology

<OpenstaxParagraph>
	By the end of this section, you will be able to:
</OpenstaxParagraph>
<OpenstaxUl>
	<OpenstaxLi>
		Describe the process of animal domestication.
	</OpenstaxLi>
	<OpenstaxLi>
		List the array of practices associated with the subsistence strategy of pastoralism.
	</OpenstaxLi>
	<OpenstaxLi>
		Identify the cultural features associated with the herding way of life.
	</OpenstaxLi>
	<OpenstaxLi>
		Provide a detailed example of a pastoralist society.
	</OpenstaxLi>
	<OpenstaxLi>
		Discuss the challenges facing contemporary pastoralist societies.
	</OpenstaxLi>
</OpenstaxUl>
<OpenstaxParagraph>
	In many gathering and hunting societies, bands follow herds of wild game as they move in seasonal migrations. Researchers speculate that such hunting practices may have led to the development of a new subsistence pattern around 10,000 to 12,000 years ago. Relying on their expert knowledge of the behavior and biology of game animals, hunters might have begun to control the movement of wild herds, steering the animals to territories that might be especially rich in grazing resources or conducive to certain hunting strategies. These new practices may have been a response to the diminishing of key game species due to overhunting, prompting hunters to devise strategies to enhance the animals’ diet and reproduction.
</OpenstaxParagraph>
<OpenstaxParagraph>
	This human-animal relationship may have deepened over time as people discovered the nutritional resources available from live animals, such as milk and blood. Rather than killing an animal for meat, early herders figured out how to benefit from live animals and guide their reproduction to enlarge the herds. They began to selectively breed the healthiest and heartiest animals in their herds. They learned how to process animal products such as milk, hides, and hooves for use as food, textiles, and tools, and some used dung to fuel their fires. This process is called <OpenstaxTerm>animal domestication</OpenstaxTerm>. Humans in different environments domesticated a wide range of prey animals, including sheep, goats, cattle, water buffalo, yaks, pigs, reindeer, llamas, and alpacas.
</OpenstaxParagraph>
<OpenstaxParagraph>
	<OpenstaxTerm>Pastoralism</OpenstaxTerm> is the mode of subsistence associated with the care and use of domesticated herd animals. Pastoralism shares many features with gathering-hunting, in particular the practice of ranging over a broad territory in seasonal cycles. Indeed, as they move with their herds to optimal grazing lands, many pastoral peoples gather fruits and nuts or occasionally hunt small game. Unlike gathering and hunting, however, herding promotes a sense of ownership over resources, as families develop close relationships with specific herds. Rather than sharing resources as foragers do, pastoralists consider their herds to be family property. Herds associated with a family are passed down to subsequent generations, most frequently from fathers to sons.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Archaeologists believe that pastoralism was developed around the same time as farming. In many regions, the two subsistence strategies are practiced by neighboring groups in symbiotic relations of trade. Often, a group will combine pastoralism with farming. Where rain is plentiful and soils are rich for cultivation, farming is used to take advantage of these resources. Pastoralism is utilized in areas with more marginal soils or unpredictable rainfall, conditions not optimal for farming but able to support herd animals if they are moved regularly to newly grown pastures and freshwater sources. Pastoralists who don’t farm usually trade meat, milk, and other animal products for the grains and vegetables grown by neighboring farmers. Most contemporary pastoralists find it necessary to supplement their diet of animal products with the vitamins and carbohydrates in cultivated plant foods and are able to do so through small farming and trade.
</OpenstaxParagraph>

7.4 Pastoralism

1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods

Question	Answer
the processing of animal products for use as food, textiles, and tools.	animal domestication
the mode of subsistence associated with the care and use of herd animals.	pastoralism