Chinese, Mandarin

Spanish

English

Hindi

Arabic

Portuguese

Bengali

Russian

Japanese

Punjabi

German

Javanese

Malay

Telugu

Vietnamese

Korean

French

Marathi

Tamil

Urdu

Turkish

Italian

Chinese, Yue / Cantonese

Thai

Gujarati

Chinese, Jin

Chinese, Min Nan

Persian, Dari

Persian, Western

Polish

Pashto

Kannada

Chinese, Xiang

Malayalam

Sundanese

Hausa

Odia

Burmese

Chinese, Hakka

Ukrainian

Bihari, Bhojpuri

Tagalog

Yoruba

Bihari, Maithili

Uzbek

Sindhi

Amharic

Fula

Romanian

Oromo

Igbo

Azerbaijani

Chinese, Gan

Dutch

Kurdish, Central

Kurdish, Northern

Kurdish, Southern

Malagasy

Lahnda, Saraiki

Nepali

Sinhalese

Chittagonian

Zhuang

Khmer

Turkmen

Assamese

Madurese

Somali

Marwari

Bihari, Magahi

Haryanvi

Hungarian

Chhattisgarhi

Greek, Modern

Chewa

Dakhini

Akan, Twi

Akan, Fante

Kazakh

Chinese, Min Bei

Sylheti

Zulu

Czech

Kinyarwanda

Marwari, Dhundhari

Haitian Creole

Chinese, Min Dong

Ilocano

Quechua

Kirundi

Swedish

Hmong

Shona

Uyghur

Hiligaynon

Mossi

Xhosa

Belarusian

Balochi

Anthropology

<OpenstaxParagraph>
	The first hominid fossils appear in the late <OpenstaxTerm>Miocene</OpenstaxTerm>, 10 to 5 MYA. Sometime between 7 MYA and 4 MYA, hominids moved out of the trees and began to adapt more fully to a ground-based living niche. Unfortunately, the fossil evidence from this time period is extremely sparse, but new finds continue to be discovered.
</OpenstaxParagraph>
<OpenstaxParagraph>
	A complete cranium of <OpenstaxTerm><OpenstaxEm>Sahelanthropus tchadensis</OpenstaxEm></OpenstaxTerm> was found in 2002 by French paleoanthropologist Michel <OpenstaxTerm>Brunet</OpenstaxTerm> and his team in Chad in West Africa. <OpenstaxEm>Sahelanthropus</OpenstaxEm> is a fossil ape that lived approximately 7 MYA and is claimed by some researchers to be the last common ancestor of humans and chimpanzees. Genetic studies indicate that humans and chimpanzees diverged from one another sometime between 5 MYA and 7 MYA, so this species lived right at the time of the divergence. The cranial capacity is a mere 350 cubic centimeters (cc), which is equivalent to a chimpanzee; the modern human cranial capacity is approximately 1,400 cc. <OpenstaxEm>Sahelanthropus</OpenstaxEm> also has a very large brow ridge (the large bone above the eyes), and the location of the <OpenstaxTerm>foramen magnum</OpenstaxTerm>, the opening at the base of the skull where the spinal column enters the skull, suggests that its head was not held over its spine and thus it was not bipedal.
</OpenstaxParagraph>
<OpenstaxParagraph>
	<OpenstaxTerm><OpenstaxEm>Orrorin tugenensis</OpenstaxEm></OpenstaxTerm> was found in Kenya in 2001 by geologist Martin <OpenstaxTerm>Pickford</OpenstaxTerm> of the Collège de France and paleontologist Brigitte <OpenstaxTerm>Senut</OpenstaxTerm> of France’s National Museum of Natural History. <OpenstaxEm>Orrorin tugenensis</OpenstaxEm> was dated to approximately 6 MYA. <OpenstaxEm>Orrorin</OpenstaxEm> was proposed to be a hominin due to anatomical traits that suggest bipedalism. For example, the femoral head (the big, rounded ball at the top of the leg bone that connects the leg to the hip) is much larger than in quadrupedal apes, suggesting the femur was being used to support the weight of the upper body. The muscles attached to the femur also suggest bipedal movement. Another feature that suggests that <OpenstaxEm>Orrorin</OpenstaxEm> is truly a hominin is the teeth, which exhibit thick dental enamel and small, square molars, much like modern humans.
</OpenstaxParagraph>

4.7.2 Miocene Hominids

1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods