The way a society is formally organized is called social structure. Typically, a society organizes a set of routine activities and objects in space and time to accomplish a particular function, such as community decision-making, the production and circulation of goods, or religious observance. Social structure is the framework for those realms, designating when, where, how, and by whom these functions are accomplished. Social structures combine material culture (such as buildings) with practices (such as meetings) and ideas (such as the rules and procedures of those meetings).
Consider the social structure of community decision-making, or the political realm. In some societies, community decisions are routinely made under the authority of a person inhabiting an inherited political office, called a chief or king (such as the Akans, discussed in the last section). Chiefs often have a council of community elders, the heads of local extended families. A chief is expected to consult with this council in all community matters. Other groups in society may represent the interests of youth, women, farmers, or traders. Each group will have its own leader who communicates directly with the local chief. Regular procedures govern how issues are raised and discussed and how decisions are taken. Together, the groups, roles, relationships, and procedures all constitute the social structure of the political system.
Rather than seeing social structure as fixed and immobile, some anthropologists emphasize that people continually make and alter their social structures through everyday forms of interpretation, participation, and resistance. These processes mean that social structures are always subject to a variety of forces in a constant state of change.
The content of this course has been taken from the free Anthropology textbook by Openstax