19.1 Indigenous Peoples

By the end of this section, you will be able to:

  • Name different terms used for Indigenous peoples and describe the history and current connotations of each.
  • Explain what is meant by the statement that Indigenous peoples have become minorities in their own lands.
  • Define blood quantum and explain its current application.
  • Explain what is meant by the phrases “urban Indian” and “reservation Indian” and describe social and cultural characteristics associated with each.
  • Provide two examples of 20th-century challenges experienced by Native peoples in the United States.
  • Explain the need for Native perspectives in studies about Native peoples, using the debate over oral histories as an example.

Indigenous peoples are those peoples who are the original human populations of a land. They are also referred to as Native peoples, tribal peoples, tribes, First Nations peoples, and Aboriginal peoples. In the United States, they are often referred to as American Indians or Native Americans. The terms used to refer to Indigenous peoples are contextualized by the nation or territory they are a part of. For instance, in the United States as a whole, the more general term is currently Native Americans, but in the southwest portion of the United States, American Indians is quite common, while in Alaska and Canada these peoples refer to themselves as First Nations. Hawaiian Indigenous peoples prefer the term Hawaiian. In Mexico, Indigenous peoples are called la gente indígena de México. In Australia, the commonly accepted terms are Aboriginal peoples and Torres Strait Islander peoples, referring to two broad but distinct cultural groups, and Indigenous Australians, referring collectively to both.

Terms used for Indigenous peoples often reflect political, social, and economic systems. Indians is a term that was once very commonly used in the United States to describe the nation’s original inhabitants. The word is a significant part of the legal and political history of these peoples, appearing in hundreds of treaties and thousands of federal documents pertaining to legal rights. But many “Indian” people do not like the word because it was first imposed by Christopher Columbus, who mistakenly thought that his journey across the Atlantic Ocean had landed him in India. Pointing out that the term Indian is a case of mistaken identity, many Indigenous peoples prefer to be labeled by their specific tribal names. There is not one mind about which terms to use for Indigenous peoples. There are scholars who refuse to use words such as Indian and scholars who embrace the word. Some scholars advocate changing the use of the term Indian in history books and historical documents. However, changing historic texts alters the original expression and the meanings associated with it. To change terms in this context would literally change history and mislead students of this history.

There has been another tendency in American culture to misuse the term Native American to refer to a single monoculture. The majority of Americans have never spent time with Native individuals or engaged in any studies of Native peoples and thus do not have any true knowledge of actual Indigenous cultures. Until recently, Native cultures and Native history have not been accurately covered in educational institutions. Only in the past decade has there been significant movement toward offering accurate characterizations of Native peoples in public schools in the United States. While this is a positive development, stereotyping of and even racism toward Native peoples remain. The most accepted and appropriate way to refer to any Indigenous person is to use their actual tribal association, if known, rather than a general term such as Native American.

The scholarly debate over these words is somewhat separate from the way the terms are used in Native communities. Many Indigenous communities have no issue with the word Indian and think the whole debate over word choice is a distraction from the real-world problems that affect their communities, such as poverty, substance use issues, poor health care, and inadequate education.

The content of this course has been taken from the free Anthropology textbook by Openstax