Although specific pets are actual beings (many of us can think of the face of one or more pets we live or have lived with), pets in general can be understood as a cultural artifact. This means that the ways in which pets are treated and what is expected of them vary a great deal from one culture to another. Most pets live in or around human households, are considered the possessions of their human owners, and have limited ability to make freewill decisions. Chinese geographer and early scholar in human-animal studies Yi-Fu Tuan (1984) has studied the ways in which humans have dominated the living environment and their pets, with approaches varying between extremes of dominance and affection, love and abuse, cruelty and kindness. He argues that pets in Western societies are defined by emotion and nostalgia, an approach likely related to increasing distance between people and the natural world. Even within a culture that treats certain animals in a sentimental way, relationships with other animals can still be characterized by cruelty and dominance. Tuan writes, “Animals are slaughtered for food and clothing without a twinge of conscience. A few specimens and species, however, catch the fancy of people in a playful mood and are made into pampered pets or fervently supported causes” (1984, 162).
What we would recognize as modernpet keeping in the Western world—an approach characterized by keeping animals for no other purpose than to be companions for humans—emerged during the late 18th and early 19th centuries. Prior to that time, animals cared for by humans had functions or tasks within the household. As communities and towns became increasingly urban and people lost interaction with wild animals, the relationship between people and animals shifted in various ways. Many families were smaller and had more time to care for a pet. Animals had fewer assigned duties and responsibilities and were more available as companions. Improvements in medical and veterinary sciences lowered the risk of zoonoses, or diseases transmitted between animals and humans, although zoonotic infections continue to threaten human populations (consider COVID-19, for example). Lastly, a growing middle class with more affluence could afford the luxury of keeping pets. Modern pet keeping is marked by a relationship of demonstrative affection between people and their animals as well as by the economic development of pet industries, such as pet food companies, veterinary services, and even cremation and burial services.
The content of this course has been taken from the free Anthropology textbook by Openstax