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Chinese, Min Nan

Persian, Dari

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Pashto

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Chinese, Hakka

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Balochi

Anthropology

<OpenstaxParagraph>
	Anthropologists understand sports as a cultural performance. The term <OpenstaxTerm>performance</OpenstaxTerm> can describe a plethora of actions, including any that are artful, active, or competitive—and sometimes some combination of all of these. Anthropologist Ajeet <OpenstaxTerm>Jaiswal</OpenstaxTerm> (2019) describes the anthropology of sports as the study of human growth and development. If one conceives of sports as a sort of performance, one also sees that each performance is unique to the performer. Each athlete, even the most impressive and seemingly unique, is a part of a larger performance. Consider your favorite sport or athletic competition. How long has it been in existence? Does it have roots in ancient times? Often, athletes and sports personalities—from Roman gladiators to more recent English footballers, American basketball players, and Olympic athletes—are considered singularly talented at their respective sports; however, without the broader cultural context that has cultivated gymnastics, tennis, soccer, and basketball, these talents would have no stage on which to perform.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Anthropologists who study sports do so within a larger context of sports and society. Interests of anthropologists researching sports might include archaeological research related to sports tools, cultural anthropological research pertaining to how humans interact with sports, or even biological/physical anthropological research on biological maturation or physical growth (Damo, Oliven, and Guedes 2008).
</OpenstaxParagraph>
<OpenstaxFigure id="fig-00001" src="https://openstax.org/apps/archive/20240226.174525/resources/857efa14986028b1e81449cb2dbee91303cf352b" alt="Statue of an athletic man extending his arm behind him to throw the discus in his hand." mediaType="image/jpeg" width="533" height="800" />
<OpenstaxFigureText width="533">
	<strong>Figure 16.17</strong> A Roman bronze reproduction of Discobolus, by the ancient Greek sculptor Myron. Throwing the discus, still an event in contemporary track and field meets, has been traced back to the original Olympic Games in Ancient Greece. (credit: “Myron (fl c 460-440 BC) - Diskobolus (Discus Thrower), Plaster Replica with Broken Left Hand, Right, Ashmolean Museum, Oxford, May 2013” by ketrin1407/flickr, CC BY 2.0)
</OpenstaxFigureText>
<OpenstaxParagraph>
	Sports artifacts such as the weapons of gladiators and tools used in old and recent Olympic sports have offered significant contributions to the anthropology of material art. Picture your favorite sport. It likely involves a specific tool that is a representation of that sport. Notable examples of such tools and artifacts include the lacrosse sticks of the Iroquois, hammers from the oldest Olympic hammer-throw competitions, and the modern-day American football uniform, which is designed for safety and decorated to represent affiliation, professionalism, and individual athletes.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Sports have also offered theatrical performances since ancient times. Picture the gladiators of ancient Rome entertaining the wealthy who could afford the best seats or wealthy English footballers entertaining those who are likely less wealthy. The status reversal of sports entertainers and audiences in modern-day sports represents the dichotomous nature of social status and is just one of many examples of cultural change throughout time.
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16.3.1 The Anthropology of Sports

1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods