Sometimes, anthropologists find it useful to distinguish between the terms culture—which, as discussed in Chapter 3, The Concept of Culture, can be defined as beliefs, behaviors, and artifacts that a group uses to adapt to its environment—and cultural heritage, which comprises traditions passed down for generations and used as a way of identifying a group of people. In state societies peopled by diverse cultural groups, it is common for food to be used to distinguish one group from another. “Those people” eat “those things,” and “my people” eat “these things.” Later in this chapter, we will examine how national identities are shaped by food, but ethnic groups also define themselves by differences in food choices and food preparation. Within American culture, there are a number of familiar connections between certain groups and certain foods: the Pacific Northwest Coast Indigenous peoples and salmon; Jewish residents of New York City and bagels; people of German ancestry in Milwaukee, Wisconsin, and brats; residents of San Francisco’s Chinatown and steamed pork buns—to name just a few.
While archaeologists are at work using various techniques to better understand the foodways of ancient cultures, some contemporary peoples are focused on reviving their own culinary heritages. Reviving and restoring seeds, recipes, and even early cooking techniques are part of learning more about earlier populations, diverse foodways, and traditional and perhaps once-lost flavors. For some people, this rediscovery is also a way of asserting or reclaiming their cultural identity.
The content of this course has been taken from the free Anthropology textbook by Openstax