13.4.1 The Varieties of Ritual Experience in Religion

Rituals, also called rites, are performative acts by which we carry out our religious beliefs, public and private. As sociologist Émile Durkheim noted, they follow a formal order or sequence, called a liturgical order; are performed in a place that is set apart and sacred during the time of the performance; and are inherently social. Unlike idiosyncratic behaviors that an individual may practice on their own, rituals are learned and shared. They foster social solidarity and identity within a community of believers (this a focus of Durkheim’s). Even when performing a religious ritual alone, such as walking a labyrinth during meditation, the ritual itself, because it is learned as part of a larger body of religious practices, connects the individual to the larger community.

Rituals tend to have a common structure even though ritual and ritual performance can be quite variable. In his work Ritual (1993), West African writer and ritual scholar Malidoma Somé ([1993] 1997, 68) outlines the major stages of most ritual acts:

1. Opening: “setting the stage” by designating the purpose of the ritual and gathering the human participants
2. Invocation: calling upon the spirit world to join the group
3. Dialogue: establishing an open connection/communication between participants and the spirit world
4. Repetition: fixed sequences, prayers, and/or acts that are required to legitimize the ritual’s purpose
5. Closure: a blessing or other form of official dismissal for both human and spirit participants

Even when rituals are scripted and parts are carefully read and followed, individual participation and collaboration will subtly change a ritual each time it is enacted or performed. Rituals are never exactly duplicated, and not all rituals serve the same purpose. Some are primarily performed to affirm, strengthen, and maintain solidarity within the group; some are social markers of life transformations for individuals, families, or groups; and others address healing and the need for renewal. There are many categories of ritual: commemoration feasts or rituals (e.g., Christmas or Hannukah), which are usually held over a calendrical cycle, usually a year; divinatory rites to find the causes of illness, ask for healing, or prophesy about the future, which usually occur on an as-needed basis; and rites of rebellion, in which social rules and norms may be inverted to emphasize their value within a society. Incwala, a ritual found among the Swazi, a group in southern Africa, is a national holiday during which many social rules are suspended or inverted, allowing women to take on men’s public roles and men to take on women’s household duties in a public farce. Among the Swazi, this ritual is understood to illustrate the value of different gender roles in society as well as the importance of social norms in reducing social disorder. In the United States, Halloween is also a rite of rebellion, one in which children go out at night to beg for candy from neighbors. Among the most common broad types of religious ritual, though, are rites of intensification, rites of passage, and rites of affliction.