12.3.2 Matriarchy: Ideology and (Not) Practice

As the term suggests, matriarchy means rule by senior women. In a matriarchal society, women would exercise authority throughout social life and control power and wealth. Like patriarchy, matriarchy is a gender ideology. Unlike patriarchy, however, matriarchy is not embedded in structures and institutions in any culture in the contemporary world. That is to say, it’s just an ideology—not a dominant one, and certainly not hegemonic.

While societies with patrilineal kinship systems are strongly patriarchal, societies with matrilineal kinship systems are not matriarchal. This is a common source of confusion. In matrilineal kinship systems, children primarily belong to their mother’s kin group, and inheritance passes through the maternal line. However, even in matrilineal societies, leadership is exercised by the senior men of the family. Instead of a woman’s husband, it is often her brother or mother’s brother (her maternal uncle) who makes decisions about family resources and disciplines the behavior of family members. Scholars who theorize the existence of ancient matriarchies suggest that those societies were not only matrilineal but also dominated by the leadership of women as well as the values of fertility and motherhood.

Nineteenth-century social evolutionists such as Friedrich Engels and J.J. Bachofen postulated that matriarchy was the original form of human social organization, later replaced by patriarchy in societies all over the world. This notion was revived by feminist scholars in the 1970s, such as archaeologist Marija Gimbutas (1991), who postulated that the original matriarchal societies of the European Neolithic were overthrown in the Bronze Age by patriarchal invaders on horseback. Gimbutas argued that the Neolithic communities of Europe were peaceful, egalitarian, and gynocentric, or woman-centered. They worshipped a mother goddess associated with the fertility of women and the earth. High priestesses of this fertility cult were the primary leaders, supported by their brothers and a council of women. Warfare was unknown. Then, waves of Indo-European pastoralists swept across Europe on horseback, conquering the original matriarchal Europeans and establishing their violent, patriarchal order with its worship of male gods and veneration of warfare.

Many archaeologists disagree with Gimbutas’s interpretations of the archaeological record and her refusal to consider alternative and more mainstream interpretations of the same evidence by other archaeologists. Feminist archaeologist Ruth Tringham remarked that Gimbutas had “mystified the process of interpretation and presented her own conclusions as objective fact” (1993, 197). While Gimbutas’s work on European matriarchy is criticized by scholarly archaeology, her ideas have been embraced and popularized by New Age feminists.

Where are the matriarchies? Why is patriarchy so prevalent while matriarchy is nonexistent? Nobody really knows the answers to these questions. Some anthropologists think that pregnancy and childcare marginalized women, while men were freer to participate in cultural practices, technologies, and institutions. Others suggest that women’s reproductive power posed a threat to men. Patriarchy may have been developed as a system of subordination and control over the acknowledged power of women.

In the search for matriarchy, it could be that feminists are looking for the wrong thing. While anthropologists have not found societies in which women dominate and control men, there are plenty of cultural examples in which women and men enjoy relative equality and freedom from sexual oppression and control.