Chinese, Mandarin

Spanish

English

Hindi

Arabic

Portuguese

Bengali

Russian

Japanese

Punjabi

German

Javanese

Malay

Telugu

Vietnamese

Korean

French

Marathi

Tamil

Urdu

Turkish

Italian

Chinese, Yue / Cantonese

Thai

Gujarati

Chinese, Jin

Chinese, Min Nan

Persian, Dari

Persian, Western

Polish

Pashto

Kannada

Chinese, Xiang

Malayalam

Sundanese

Hausa

Odia

Burmese

Chinese, Hakka

Ukrainian

Bihari, Bhojpuri

Tagalog

Yoruba

Bihari, Maithili

Uzbek

Sindhi

Amharic

Fula

Romanian

Oromo

Igbo

Azerbaijani

Chinese, Gan

Dutch

Kurdish, Central

Kurdish, Northern

Kurdish, Southern

Malagasy

Lahnda, Saraiki

Nepali

Sinhalese

Chittagonian

Zhuang

Khmer

Turkmen

Assamese

Madurese

Somali

Marwari

Bihari, Magahi

Haryanvi

Hungarian

Chhattisgarhi

Greek, Modern

Chewa

Dakhini

Akan, Twi

Akan, Fante

Kazakh

Chinese, Min Bei

Sylheti

Zulu

Czech

Kinyarwanda

Marwari, Dhundhari

Haitian Creole

Chinese, Min Dong

Ilocano

Quechua

Kirundi

Swedish

Hmong

Shona

Uyghur

Hiligaynon

Mossi

Xhosa

Belarusian

Balochi

Anthropology

<OpenstaxParagraph>
	The many rules and corresponding obligations specific to marriage in unilineal societies (such as residence rules and marriage compensation) are evidence that families and communities invest a great deal in marriages and the formation of new families. So what happens if a young and newly married spouse dies? What about the marriage compensation and the new household? In many unilineal societies (most especially in patrilineal societies), <OpenstaxTerm>remarriage obligations</OpenstaxTerm> ensure that in these cases the marriage contract endures. Remarriage obligations require the widowed spouse to remarry someone from the same lineage in order to maintain the stability of the family unit.
</OpenstaxParagraph>
<OpenstaxParagraph>
	There are numerous issues that affect when and how remarriage obligations are enacted. The factors that most affect remarriage obligations are the ages of the spouses and amount of time that has passed since the marriage occurred, the ages of the offspring and whether there are young children within the family unit, and the particular marriage contract and value of the marriage compensation. Cultures (and families) determine how best to enact these rules within their own value systems and based on current need. But the primary underlying purpose of remarriage obligations is to maintain the alliance that was made between the two lineages at the time of the marriage. These are intended to be enduring ties that benefit all members of each lineage.
</OpenstaxParagraph>
<OpenstaxParagraph>
	If the husband dies and there is a surviving wife (now widow), under the <OpenstaxTerm>levirate</OpenstaxTerm> remarriage rule she will marry one of her husband’s surviving brothers. While levirate will not be invoked in every case, it is quite common when there are young children remaining within the immediate family unit. Because levirate is usually practiced in societies with polygynous families, a married brother taking an additional wife will not disrupt his existing family, and the <OpenstaxEm>new</OpenstaxEm> wife and her children will remain within the lineage where the children were born.
</OpenstaxParagraph>
<OpenstaxParagraph>
	The <OpenstaxTerm>sororate</OpenstaxTerm> applies to situations in which the wife dies and there is a surviving widower. Under this remarriage rule, the deceased wife’s lineage must provide a replacement female, preferably the former wife’s sister. If her sisters are already married or there are no sisters available, another female from the same lineage can be sent as a replacement. Sororate allows young children from the first marriage to remain with their father in his lineage and also maintain a symbolic and emotional bond with their biological mother’s kindred.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Finally, there is also the highly variable practice of <OpenstaxTerm>ghost marriage</OpenstaxTerm>, where a marriage is performed between one or two deceased individuals in order to create an alliance between lineages. Among the <OpenstaxTerm>Dinka</OpenstaxTerm> and <OpenstaxTerm>Nuer</OpenstaxTerm> of South Sudan, a ghost marriage is similar to the levirate, with the deceased husband’s brother standing in for him in a ghost marriage. Unlike the levirate itself, any children from this second (ghost) marriage will be attributed to the deceased husband and not to the brother or the wider lineage itself. Among Chinese immigrants to Singapore, there are ghost marriage claims in which both spouses may be deceased (Schwartze 2010), continuing a tradition that began generations earlier (Topley 1955).
</OpenstaxParagraph>

11.4.5 Remarriage Obligations

1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods

Question	Answer
a marriage between one or two deceased individuals in order to create an alliance between lineages.	ghost marriage
a remarriage obligation in which the surviving widow (wife) must marry her deceased husband’s brother; the levirate occurred within polygynous societies.	levirate
responsibilities to replace a deceased spouse with a new spouse from the same lineage in order to maintain the stability of the family unit.	remarriage obligations
a remarriage obligation in which the surviving widower (husband) must marry his deceased wife’s sister or another female relative from her family.	sororate