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Anthropology

<OpenstaxFigure id="fig-00001" src="https://openstax.org/apps/archive/20240226.174525/resources/6044b25ab6041726bb6806ee014036a5357ffdb9" alt="A black and white sketch of two men and a woman hunting with bows and arrows. They are all on skis and there is a dog with them. Two tents are in the background. The woman has her long hair flying back behind her. The two men and the woman are wearing hats." mediaType="image/jpg" width="1500" height="801" />
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	<strong>Figure 1.1</strong> Artist’s depiction of a woman hunting, created in 1565. Contrary to some long held beliefs, women have always played a role in hunting game. (credit: “Illustration of activities of Lapps and Finns: Men and women hunting with bows and arrows on snowshoes; “women hunt...as nimbly...or more than men” by Illustration of activities of Lapps and Finns/Library of Congress Prints and Photographs Division)
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	Imagine a research project that contains these three members:
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	Randy Haas discovered the 9,000-year-old grave of a teenager buried with a hunting tool kit in the Andes mountains of Peru. Haas found that this hunter from long ago was a young woman. This discovery has upset the notion that hunting was the exclusive activity of men throughout human evolutionary history.
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	Daniel Miller is part of a global team researching how people use smartphones in various parts of the world, including Brazil, Cameroon, Chile, China, Ireland, Italy, Japan, East Jerusalem, and Uganda. The team is exploring how smartphones take on different functions in different cultural contexts. Focusing on Ireland, Miller theorizes that smartphones become a kind of personal avatar, expressing and enacting the specific social identity of the user. 
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<OpenstaxFigure id="fig-00002" src="https://openstax.org/apps/archive/20240226.174525/resources/58be05951e2e89dde9b4258125b79c69a300d56c" alt="A small brown monkey with a white face and belly sitting on a rock with grasses all around it. The monkey has a long red tail stretched out behind it. The monkey is eating some food." mediaType="image/jpeg" width="800" height="514" />
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	<strong>Figure 1.2</strong> Red-tailed monkeys, the subject of anthropologist Michelle Brown’s study, are primates that are found in Central and East Africa. This red-tailed monkey lives in Uganda. They are social animals and live in groups of 8-30 individuals. (credit: “Schmidt&#x27;s Red-tailed Monkey” by Mehgan Murphy/Smithsonian’s National Zoo, CC0 1.0)
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	Michelle Brown spends long days observing blue monkeys, red-tailed monkeys, and baboons in a conservation park in Uganda. She records the behavior of these primates as they find food, communicate, and fight with one another. She collects urine and feces to analyze hormone levels, intestinal parasites, and DNA. She wants to understand how primates compete as individuals and groups for access to various foods in their environment.
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	What kind of research project could encompass such a diversity of topics and methods? Since this is the first chapter of an anthropology textbook, you can probably guess. Though they conduct research on vastly different topics, all three are anthropologists. How could the work of these researchers be united in one academic discipline? The reason, as we will see, is that anthropology is vast.
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	Anthropology, the study of humanity, is guided by a central narrative and set of research commitments. Anthropology aims to overcome bias by examining cultures as complex, integrated products of specific environmental and historical conditions. Anthropologists use many different research strategies in their efforts to represent people from cultures very different from their own.
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	Anthropology explores controversial topics that may challenge individual assumptions and values. The goal is to understand the full experience of humanity, including elements that may seem unfamiliar or uncomfortable. Anthropology teaches a set of skills for setting aside personal perspectives and keeping an open mind while learning about the diversity of human practices and ideas. As discussed further at the end of this chapter, this does not mean abandoning individual personal values, but rather suspending judgment temporarily while learning to understand the perspectives of others.
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1 What Is Anthropology?

1.1 The Study of Humanity, or "Anthropology Is Vast"

1.1.1 The Heart of Anthropology: Central Narrative and Commitments

1.1.2 Central Commitment #1: Exploring Sociocultural Diversity

1.1.3 Central Commitment #2: Understanding How Societies Hold Together

1.1.4 Central Commitment #3: Examining the Interdependence of Humans and Nature

1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative

1.2.1 Biological Anthropology

1.2.2 Archaeology

1.2.3 Cultural Anthropology

1.2.4 Linguistic Anthropology

1.2.5 How the Four Fields Work Together: The Example of Race

1.3 Overcoming Ethnocentrism

1.3.1 Enculturation and Ethnocentrism

1.3.2 Primitivism and Orientalism

1.4 Western Bias in Our Assumptions about Humanity

1.4.1 Primitivism and Orientalism in Popular Culture

1.4.2 The Bias of Backwardness

1.5 Holism, Anthropology’s Distinctive Approach

1.5.1 Society as an Integrated Whole

1.5.2 Sources of Contradiction, Conflict, and Change

1.6 Cross-Cultural Comparison and Cultural Relativism

1.6.1 Relativism Is Not “Anything Goes”

1.6.2 Morality, Activism, and Cultural Relativism

1.7 Reaching for an Insider’s Point of View

1.7.1 The Challenge of Representing Others

1.7.2 Collaborative Methods of Representation

1.7.3 Working across Cultures toward Common Goals

1.7.4 Suggested Readings

2 Methods: Cultural and Archaeological

2.1 Archaeological Research Methods

2.1.1 Archaeological Techniques

2.1.2 Archaeological Dating Methods

2.2 Conservation and Naturalism

2.2.1 Early Efforts

2.2.2 Salvage Anthropology

2.2.3 Museum Collections

2.2.4 Interpretation and Voice

2.3 Ethnography and Ethnology

2.3.1 The Development of Ethnography and Ethnology

2.3.2 Perspective and Interpretation in Ethnography

2.4 Participant Observation and Interviewing

2.4.1 Participant Observation

2.4.2 Interviewing Informants

2.4.3 Ethical Considerations

2.5 Quantitative and Qualitative Analysis

2.5.1 Differences between Quantitative and Qualitative Information

2.5.2 Modeling

2.5.3 The Science of Anthropology

2.6 Collections

2.6.1 Archives

2.6.2 Three-Dimensional Collections

2.6.3 Ownership

2.6.4 Suggested Readings

3 Culture Concept Theory: Theories of Cultural Change

3.1 The Homeyness of Culture

3.2 The Winkiness of Culture

3.3 The Elements of Culture

3.3.1 Culture Is What We Make

3.3.2 Culture Is What We Do

3.3.3 Culture Is What We Think

3.4 The Aggregates of Culture

3.4.1 Symbols

3.4.2 Ritual

3.4.3 Social Structure

3.5 Modes of Cultural Analysis

3.5.1 Evolution, Adaptation, and Historical Particularism

3.5.2 Functionalism

3.5.3 Structuralism

3.5.4 Ontology

3.6 The Paradoxes of Culture

3.6.1 Paradox 1: Culture Is Continuous, but It Changes

3.6.2 Paradox 2: Culture Is Bounded but Mobile

3.6.3 Paradox 3: Culture Is Consensual but Contested

3.6.4 Paradox 4: Culture Is Shared, but It Varies

3.6.5 Suggested Readings

4 Biological Evolution and Early Human Evidence

4.1 What Is Biological Anthropology?

4.1.1 Looking to the Deep Past

4.1.2 Exploring What It Means to Be Human

4.2 What’s in a Name? The Science of Taxonomy

4.2.1 Defining the Science of Taxonomy

4.2.2 Defining a Species

4.3 It’s All in the Genes! The Foundation of Evolution

4.3.1 The Units of Life

4.3.2 Gregor Mendel and the Laws of Heredity

4.3.3 Mendelian Inheritance in Humans

4.4 Evolution in Action: Past and Present

4.4.1 Early Evolutionists and the Fixity of Species

4.4.2 Charles Darwin’s Role in Changing Views of the Natural World

4.4.3 Understanding Darwin’s Theory of Natural Selection

4.5 What Is a Primate?

4.5.1 What Is a Primate?

4.5.2 Primate Behavioral Variation

4.5.3 Explaining Primate Success

4.5.4 Primate Classification and Taxonomy

4.6 Origin of and Classification of Primates

4.6.1 Understanding Concepts of Time

4.6.2 Fossils and Dating Methods

4.6.3 Making Sense of Fossils