Two words stand in front of a bare noun and each does more than one job, with the jobs far enough apart that a learner who has met only one of them will misread the other. כמה káma asks how many and states a few. איזה éize asks which, points at some … or other, and exclaims what a!. Neither inflects for its noun, so nothing on the page tells you which reading you are looking at; the clause does. As pure question words they are on מתי, למה, איך, כמה and איזה, איזו, אילו — this page is about what they do in front of a noun.
כמה asks and answers with the same shape
In a question, כמה covers both of English's quantity words at once — how many for things you can count and how much for things you cannot.
כמה זה עולה?
káma ze olé?
How much is it?
כמה זמן זה לוקח מכאן לירושלים?
káma zman ze lokéakh mikán lirushaláyim?
How long does it take from here to Jerusalem?
In a statement, the same word means a few, several. No form changes, no article appears, nothing is added.
קניתי כמה דברים בדרך, שמתי אותם במקרר.
kaníti káma dvarím badérekh, sámti otám bamekarér
I picked up a few things on the way — I put them in the fridge.
חיכיתי כמה דקות ואז ויתרתי והלכתי.
khikíti káma dakót ve'áz vitárti vehalákhti
I waited a few minutes and then gave up and left.
Here is the collision, in the shape you will actually meet it — the same two words twice in one exchange, once as a question and once as an answer:
כמה שאלות יש לך?
káma she'elót yesh lakh?
How many questions have you got? (to a woman)
יש לי כמה שאלות, אבל כולן קצרות.
yesh li káma she'elót, avál kulán ktsarót
I've got a few questions, but they're all short ones.
Nothing distinguishes those two occurrences of כמה — same three letters, same position, same noun. What tells them apart is the clause: a question rises at the end and usually has nothing else in it, while a statement has a verb doing something else. English speakers import a question wherever they see כמה, because English how many is unambiguously interrogative while a few is a different phrase altogether. Hebrew does not make you choose a word at all.
Answering כמה: the numeral marks gender backwards
The answer to a כמה question is usually a numeral, and Hebrew numerals from three upwards mark gender invertedly: the ־ָה-suffixed form is the masculine one and the bare form is the feminine one. The numeral agrees with its noun perfectly normally; it is the marking that runs against instinct, because the ־ָה looks like a feminine ending everywhere else in the language.
כמה ילדים יש לך? שלושה, ועוד אחד בדרך.
káma yeladím yesh lekhá? shloshá, ve'ód ekhád badérekh
How many children have you got? Three, and one more on the way. (to a man — ילדים is masculine, so the numeral takes ־ָה)
כמה בנות היו בשיעור? רק שלוש.
káma banót hayú bashi'úr? rak shalósh
How many girls were in the lesson? Only three. (בנות is feminine, so the numeral is bare)
One and two mark normally, and everything from twenty upwards is invariable. The full account is on gender polarity; for the rough answers — בערך, כ־, סביבות — see approximate quantities.
The third כמה: exclaiming
כמה in front of an adjective or adverb is neither a question nor a quantity. It is an exclamation — English how in how lovely.
כמה יפה כאן, לא בא לי לחזור.
káma yafé kan, lo ba li lakhazór
It's so lovely here — I don't feel like going back.
כמה חבל שלא הגעת, היה ממש כיף.
káma khavál sheló higáta, hayá mamásh keif
What a shame you didn't come — it was really good fun. (to a man)
This is old and entirely standard. The Academy of the Hebrew Language's answer איזה, איזו, אילו (published 31 January 2019, updated 24 April 2023; retrieved from a Wayback snapshot of 26 April 2025) files it alongside the other Hebrew question words that double as exclamations — מַה נּוֹרָא הַמָּקוֹם הַזֶּה (Genesis 28:17), אֵיךְ נָפְלוּ גִבּוֹרִים (2 Samuel 1:19), and the Tosefta's כמה גדולים דברי חכמים. The exclamative is not a modern slackening of the question word; it is a use the question word has always had.
איזה, איזו, אילו — one paradigm, two registers
The normative set is three forms: איזה masculine, איזו feminine, אילו plural (both genders). The Academy's wording is that in careful language we distinguish the three by gender and number, "in all uses", and that the plural is spelled with a yod.
| Form | Reads | Goes with | Example |
|---|---|---|---|
| אֵיזֶה | éize | masculine singular | איזה ספר, איזה יום |
| אֵיזוֹ | éizo | feminine singular | איזו מסעדה, איזו בעיה |
| אֵילוּ | éilu | plural, either gender | אילו מסמכים, אילו אפשרויות |
And now the part that matters more than the table. Spoken Israeli Hebrew levels all three to איזה — איזה בעיה, איזה אנשים, איזה תרופה — and this is not a modern slip that education will eventually mop up. The same Academy answer documents the levelling in Rabbinic and, especially, medieval Hebrew: דברי הרב ודברי התלמיד — איזה מהן נשמעין (Babylonian Talmud, Sanhedrin 29a), איזו מים כשרים ואיזו פסולים לנטילה (Shulchan Arukh, where מים is masculine plural and איזו is used anyway). It adds that the same looseness continues today, printing two heard examples: כמו איזה שני משוגעים and באיזה שנה עברית אנחנו. So this is a register choice with a pedigree running back to the Talmud, not a right-and-wrong.
איזו בעיה יש עם ההזמנה?
éizo be'ayá yesh im hahazmaná?
What's the problem with the order? (careful register — בעיה is feminine, so איזו)
איזה בעיה יש עם ההזמנה?
éize be'ayá yesh im hahazmaná?
What's the problem with the order? (informal — the levelled form, and what you will hear far more often)
The three jobs of איזה
One — interrogative "which". In front of a noun, this is the word English has to render as which or what.
איזה ספר קראת בסוף, את זה שהמלצתי עליו?
éize séfer karáta basóf, et ze shehimlátsti aláv?
Which book did you end up reading — the one I recommended? (to a man)
אילו מקצועות בחרת לבגרות?
éilu miktso'ót bakhárta labagrút?
Which subjects did you pick for your matriculation exams? (to a man — careful register; in speech, איזה מקצועות)
Two — indefinite "some … or other". Same word, no question at all: it downgrades the noun to one of those, doesn't matter which, and I am not telling you more.
איזה בחור התקשר ושאל עליך, לא השאיר שם.
éize bakhúr hitkashér vesha'ál alékha, lo hish'ír shem
Some bloke rang and asked after you — he didn't leave a name. (to a man)
בא לי על איזה קפה, יש משהו פתוח באזור?
ba li al éize kafé, yesh máshehu patúakh ba'ezór?
I fancy a coffee — is anything open round here? (informal)
This use is old, and the Academy dates it to Rabbinic Hebrew, where איזה already carried an indefinite, non-questioning sense that it glosses with the modern word כלשהו: יביא איזה שירצה, "let him bring whichever he likes" (Mishnah, Menachot 13:1).
Three — exclamative "what a!" This is one of the highest-frequency patterns in casual speech, and it works for good news and bad alike.
איזה בלגן פה, מה קרה?
éize balagán po, ma kará?
What a mess in here — what happened? (informal)
איזה חום היום, אי אפשר לצאת החוצה.
éize khom hayóm, i efshár latsét hakhútsa
It's so hot today — you can't go outside.
The exclamative, unlike the other two, is modern: the Academy files it under עברית חדשה, printing one example of each polarity — איזה יום שמח לי היום and איזה אסון נורא — and puts איזה there alongside מה and איך, the other question words that moonlight as exclamations.
אילו is also the word for "if"
Unpointed, אילו is two separate words. אֵילוּ éilu is the plural of איזה; אִילּוּ ilú is the counterfactual if of אילו ידעתי, הייתי בא — "if I had known, I would have come". The dictionaries keep them apart — Hebrew Wiktionary heads the conditional with its classical pointing אִלּוּ and files it under the spelling אלו — but running text collides them, because ktiv male writes that chirik with a yod like every other one: an insource:/…/ search of Hebrew Wikipedia on 16 August 2026 returns 22 articles for אילו הייתי against 1 for אלו הייתי. Word order sorts them out in practice: the interrogative is followed by a noun, the conditional by a whole clause.
There is a second, closer trap alongside it. אֵלּוּ élu — one yod short — is the demonstrative these, and the Academy sets the pair out with four sentences worth memorising as a block:
| Hebrew | Reads | English |
|---|---|---|
| אלו הבגדים שארזתי. | élu habgadím she'arázti | These are the clothes I packed. |
| אילו בגדים ארזת? | éilu bgadím arázta? | Which clothes did you pack? |
| אילו עצים נטעת! | éilu etsím natáta! | What trees you've planted! (an exclamation, not a question) |
| אלו העצים שנטעת? | élu ha'etsím shenatáta? | Are these the trees you planted? (a question, with the demonstrative) |
Rows three and four are the Academy's own point: the question mark is not what tells you which word you are reading, and neither is the sentence type. Only the yod is.
Common Mistakes
1. Using מה in front of a noun to mean "which". English what book and which book are both available, so מה gets recruited for a slot it cannot fill. מה heads an adjective (מה יפה) or stands alone (מה קרה?); the word that heads a noun is איזה.
❌ מה ספר קראת?
Incorrect — מה cannot stand in front of a noun as a determiner. Use איזה: איזה ספר קראת?
✅ איזה ספר אתה קורא עכשיו? ראיתי אותו על השולחן.
éize séfer atá koré akhsháv? ra'íti otó al hashulkhán
Which book are you reading at the moment? I saw it on the table. (to a man)
2. Putting a definite noun straight after כמה. English a few of the students and how many of the students need no extra machinery, so the מ־ that Hebrew requires never gets written.
❌ כמה החברים שלי כבר עזבו את הארץ
Incorrect — a quantifier cannot take a definite noun directly. For a subset, use מ־: כמה מהחברים שלי כבר עזבו את הארץ. Without the article it is a plain quantity: כמה חברים שלי עזבו.
✅ כמה מהחברים שלי כבר עזבו את הארץ ואני עוד כאן.
káma mehakhaverím shelí kvar azvú et ha'árets va'aní od kan
A few of my friends have already left the country and I'm still here.
3. Answering a כמה question with the wrong-gender numeral. The ־ָה looks feminine, so it goes onto feminine counts by reflex — and it is the masculine marker.
❌ כמה בנות היו בשיעור? שלושה.
Incorrect — בנות is feminine, and from three upwards the bare numeral is the feminine one: שלוש. The ־ָה form שלושה is masculine, for שלושה בנים.
✅ כמה בנות היו בשיעור? שלוש, וכולן איחרו.
káma banót hayú bashi'úr? shalósh, vekhulán ikharú
How many girls were in the lesson? Three, and they were all late.
4. Reading a statement כמה as a question. A comprehension error rather than a production one, and it produces a sentence that almost makes sense, which is why it survives.
❌ הוא שלח לי כמה הודעות אתמול.
how many messages did he send me yesterday?
Incorrect as a reading — there is no question here, and no question mark. In a statement כמה means 'a few, several': 'He sent me a few messages yesterday.'
✅ הוא שלח לי כמה הודעות אתמול ואני בכלל לא ראיתי אותן.
hu shalákh li káma hoda'ót etmól va'aní bikhlál lo ra'íti otán
He sent me a few messages yesterday and I didn't see them at all.
Key Takeaways
- כמה is one word doing three jobs: how many / how much in a question, a few, several in a statement, and how …! in front of an adjective. Nothing marks the difference but the clause.
- It is invariable and prenominal and takes no article. A definite noun needs the partitive מ־: כמה מהחברים, never *כמה החברים.
- The answer to a כמה question inverts its gender marking from three upwards: שלושה בנים but שלוש בנות.
- איזה / איזו / אילו is the careful paradigm; spoken Hebrew levels all three to איזה, and the Academy documents that levelling from the Talmud and the Shulchan Arukh onwards. It is a register contrast, not an error.
- איזה has three jobs of its own: which (איזה ספר?), some … or other (איזה בחור התקשר), and what a! (איזה בלגן) — the last being everywhere in casual speech.
- Unpointed אילו is also אִילּוּ "if" in a counterfactual, and its near-twin אלו is the demonstrative these. אילו בגדים ארזת? against אלו הבגדים שארזתי.
- Hebrew fixes מה for a following adjective and איזה for a following noun. *מה ספר is not a possible Hebrew phrase.
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Start learning Hebrew →Related Topics
- איזה, איזו, אילו: WhichB1 — איזה, איזו and אילו select one possibility from a set, while the same family also forms exclamations and ordinary spoken approximations.
- הרבה, קצת, מעט, מספיק, יותר מדיA2 — The everyday quantity words, and the good news about them: none of them inflects for anything. They stand in front of the noun and ignore gender, number and the article, and הרבה covers English many and much alike. The two things to get right are which word the verb agrees with, and the register split between spoken הרבה אנשים and written אנשים רבים.
- Saying 'Some' and 'Any' in HebrewB2 — Hebrew has no word for 'some' and no word for 'any', so this is a translation problem rather than a grammar rule. Most of the time the answer is nothing at all — יש חלב במקרר is 'there's some milk in the fridge' — and the rest of the time it depends on which of English's three quite different 'any's you are actually trying to say.
- Approximate Quantities: בערך, כ־, כמה, סביבותB1 — How Hebrew says ‘about,’ ‘around,’ ‘a few,’ and ‘more or less’—with the position, spelling, and register each estimate requires.
- Hebrew Has No 'A' or 'An'A1 — There is no indefinite article in Hebrew. בית is 'house' and 'a house' at the same time — and because indefiniteness is marked by nothing at all, a bare noun quietly predicts the shape of everything else in the phrase.
- מתי, למה, איך, כמהA2 — מתי asks when, למה asks why or what for, איך asks how, and כמה asks quantity, means a few in statements, and forms exclamations such as כמה יפה.