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Philosophy

<OpenstaxParagraph>
	In representative government systems, individuals are chosen by various means to represent the larger group. Representative government likely has deeper roots than monarchies or aristocracies. Cheyenne, Iroquois, Huron, and other Native American peoples established tribal democracies prior to European settlement of the Americas, and San (Bushmen), Pygmies, and other African peoples practice “campfire democracy” (Glassman 2017). These examples and others suggest that cooperation between bands of peoples may have featured elements of representative government prior to urban settlements.
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<OpenstaxParagraph>
	The story of <OpenstaxTerm>democracy</OpenstaxTerm> in urban settings is often linked to ancient <OpenstaxTerm>Greece</OpenstaxTerm>, specifically <OpenstaxTerm>Athens</OpenstaxTerm>, where the hand of government was extended to the people, but only to individuals in particular classes. The Athenian mode of government was unique in the region. Before 700 BCE, Athens was ruled by single individuals or small groups who often encountered social and economic problems that brought about instability. Around the year 600 BCE, the Athenian ruler <OpenstaxTerm>Solon</OpenstaxTerm> (c. 630–c. 560 BCE) implemented a proto-democratic system. He did not allow nonaristocratic individuals to hold certain offices, but he did allow all male citizens (which is not to say all inhabitants) to vote on local leaders, and he did his best to outlaw debt slavery. His successes were short-lived, but he paved the way for an impressive span of democratic rule in Athens.
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<OpenstaxParagraph>
	In Thucydides’s (c. 460–c. 404 BCE) <OpenstaxEm>History of the Peloponnesian War</OpenstaxEm>, <OpenstaxTerm>Pericles</OpenstaxTerm> (c. 495–429 BCE) praises the Athenian constitution, in particular the idea that all members of a state should be allowed to participate in its governance. The Athenian constitution “favors the many instead of the few,” he says, and the laws “afford equal justice to all in their private differences” (Thucydides [1996] 2008, 112).
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	Pericles links the notion of freedom to success both in governance and in people’s daily lives. On both fronts, he holds that happiness is “the fruit of freedom” (Thucydides [1996] 2008, 115). His view is that, despite the imperfections in its implementation of democracy, Athens has the best form of government in existence. Athenians are happy in a way that members of other polities are not, says Pericles, so much so that Athens is worth defending in battle.
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<OpenstaxParagraph>
	Current forms of democracy center on the notion of rule by the people, but today’s democracies are not administered by direct rule, with all policy decisions voted on by a majority. For example, the United States has a representative democracy, which means that individuals are elected to make legislative decisions on behalf of the people.
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	American philosopher Richard <OpenstaxTerm>Arneson</OpenstaxTerm> (b. 1945) holds that “what renders the democratic form of government . . . morally legitimate . . . is that its operation over time produces better consequences for people than any feasible alternative mode of governance” (2009, 197). This statement is an instrumental defense of democracy, arguing that democracy is a good in itself and that democracies must prove themselves over time. Many argue that democracies seem to outperform extant rival systems. Indian philosopher and Nobel Prize winner Amartya <OpenstaxTerm>Sen</OpenstaxTerm> (b. 1933) has argued that democratic nations are the wealthiest in the world, and because positions of power are determined through elections, their leaders are more likely to try to meet the needs of the population.
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	According to Sen, “No substantial famine has ever occurred in any independent country with a democratic form of government and a relatively free press” (quoted in Christiano and Bajaj 2021). What is more, democracies are less likely to go to war with one another than are nondemocratic states. Sen also points out that democratic governments allow people with different moral and political views to coexist. He observes that democracy has allowed multiple religions to exist relatively peacefully in India. Nonetheless, democracy is not a flawless system; some of the problems found in the system are discussed in <a href="./fe58be6f-3b61-4e16-b3b6-db6924f0b2f2@a904be0:1ca3e6ec-374a-43b1-9a6b-35395140cc99.xhtml">Section 11.4</a> below.
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11.2.3 Representative Government

1 Introduction to Philosophy

1.1 What Is Philosophy?

1.1.1 Historical Origins of Philosophy

1.1.2 How It All Hangs Together

1.2 How Do Philosophers Arrive at Truth?

1.2.1 Sources of Evidence

1.2.2 Logic

1.2.3 Conceptual Analysis

1.2.4 Trade-offs

1.3 Socrates as a Paradigmatic Historical Philosopher

1.3.1 “The Life Which Is Unexamined Is Not Worth Living”

1.3.2 Human Wisdom Is Worth Little or Nothing

1.3.3 The Importance of Doing No Harm

1.4 An Overview of Contemporary Philosophy

1.4.1 What Can You Do with a Philosophy Major?

1.4.2 An Overview of Your Philosophy Textbook

2 Critical Thinking, Research, Reading, and Writing

2.1 The Brain Is an Inference Machine

2.1.1 The Brain’s Adaptive Ability to Plan Ahead

2.1.2 The Evolutionary Advantage of Shortcuts

2.2 Overcoming Cognitive Biases and Engaging in Critical Reflection

2.2.1 Critical Reflection and Metacognition

2.2.2 Cognitive Biases

2.3 Developing Good Habits of Mind

2.3.1 Strive for Objectivity

2.3.2 Adopt Epistemic Humility

2.4 Gathering Information, Evaluating Sources, and Understanding Evidence

2.4.1 Start with a Strong Foundation

2.4.2 The SIFT Method (Four Moves for Student Fact Checkers)

2.5 Reading Philosophy

2.5.1 Prepare to Read

2.5.2 Engaging with Philosophical Texts

2.5.3 Pre-reading

2.5.4 First Read

2.5.5 Close Read

2.6 Writing Philosophy Papers

2.6.1 Identify Claims

2.6.2 Collect Evidence and Build Your Case

2.6.3 Organize Your Paper

3 The Early History of Philosophy around the World

3.1 Indigenous Philosophy

3.1.1 Challenges in Researching Indigenous Philosophy

3.1.2 Indigenous African Philosophy

3.1.3 Indigenous North American Philosophical Thought

3.1.4 Mesoamerican Philosophy

3.2 Classical Indian Philosophy

3.2.1 The Vedic Tradition

3.2.2 Classical Indian Darshanas

3.3 Classical Chinese Philosophy

3.3.1 Early Chinese Philosophical Thought prior to Confucius

3.3.2 Confucianism

3.3.3 Daoism

3.3.4 Mohism

4 The Emergence of Classical Philosophy

4.1 Historiography and the History of Philosophy

4.1.1 Presentist Approach

4.1.2 Contextualist Approach

4.1.3 Hermeneutic Approach

4.2 Classical Philosophy

4.2.1 Egyptian Origins of Classical Philosophy

4.2.2 Ancient Greek Philosophy

4.2.3 The Presocratics

4.2.4 Socrates and Plato

4.2.5 Aristotle

4.2.6 Epicureans

4.2.7 Roman Philosophy

4.3 Jewish, Christian, and Islamic Philosophy

4.3.1 Defining Jewish, Christian, and Islamic Philosophy

4.3.2 Early Jewish Philosophy

4.3.3 Early Christian Philosophy

4.3.4 Islamic Philosophy

4.3.5 Late Medieval Philosophy in Christian Europe

4.3.6 Jewish Philosophers in the Christian and Islamic Worlds

4.3.7 The Rise of Reason in the Early Modern Era

5 Logic and Reasoning

5.1 Philosophical Methods for Discovering Truth

5.1.1 Dialectics and Philosophical Argumentation

5.1.2 The Use of Reason to Discover Truth

5.1.3 Testing Hypotheses

5.1.4 Laws of Logic

5.1.5 Normativity in Logic

5.2 Logical Statements

5.2.1 Conditionals

5.2.2 Universal Statements

5.3 Arguments

5.3.1 Getting to the Premises

5.3.2 The Difference between Truth and Logic

5.4 Types of Inferences

5.4.1 Deductive Reasoning

5.4.2 Inductive Inferences

5.4.3 Abductive Reasoning

5.5 Informal Fallacies

5.5.1 Fallacies of Relevance

5.5.2 Fallacies of Weak Induction

5.5.3 Fallacies of Unwarranted Assumption

5.5.4 Fallacies of Diversion

6 Metaphysics

6.1 Substance

6.1.1 Fundamentality: The One and the Many