Breakdown of Juma alipeleka nguo cherehani, akachagua kitambaa, akalipa ada ndogo.
Juma
Juma
kupeleka
to take
ndogo
small
nguo
the clothing
kitambaa
the fabric
kuchagua
to choose
ada
the fee
kulipa
to pay
cherehani
the sewing machine
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Questions & Answers about Juma alipeleka nguo cherehani, akachagua kitambaa, akalipa ada ndogo.
What does the -ka- in akachagua and akalipa do?
- The infix -ka- is the “narrative/consecutive” marker. It links actions in sequence by the same subject: “and then (he) …”
- Breakdown:
- a-li-peleka = a- (he/she) + -li- (past) + peleka (take)
- a-ka-chagua = a- (he/she) + -ka- (and then) + chagua (choose)
- a-ka-lipa = a- (he/she) + -ka- (and then) + lipa (pay)
- So the sentence flows: first he took, then he chose, then he paid.
Why isn’t there a separate word for “and” before akachagua and akalipa?
Because -ka- already supplies the “and then” meaning. You can add na (and) for style or emphasis, but it’s not needed here.
Does -ka- carry tense, or does it borrow time from the first verb?
It borrows time from the previous context. The first clause (alipeleka) sets the time (past). The -ka- forms lean on that and simply move the story forward.
Can I use words like kisha or halafu instead of -ka-?
Yes.
- kisha/halafu = “then/after that” as separate words: “Juma alipeleka …, kisha akachagua …, halafu akalipa …”
- -ka- is tighter and common in narratives. All are correct; register and rhythm differ.
Are the commas required around the -ka- clauses?
No. They’re just punctuation to make the sequence clear in writing. You could write it without commas and it would still be fine.
Isn’t cherehani a “sewing machine”? How can it mean “the tailor’s” here?
Literally, cherehani is a sewing machine. In everyday East African usage it metonymically means the tailor’s place/workstation. So kupeleka nguo cherehani naturally means “to take clothes to the tailor (to be sewn/altered).”
Should there be a preposition like kwa or kwenye before cherehani?
You can include one, and many speakers do:
- alipeleka nguo kwa fundi cherehani (to the tailor)
- alipeleka nguo kwenye cherehani (to the sewing machine/tailor’s station) The version without a preposition is an idiomatic shorthand that’s widely understood.
What’s the difference between nguo and kitambaa?
- nguo: clothing/garments (often plural idea: “clothes”; can also mean a single garment by context).
- kitambaa: a piece of cloth/fabric/material. Plural is vitambaa. Here, he chose the fabric to be used.
Is nguo singular or plural?
It’s an N-class noun whose form doesn’t change for number. Context tells you:
- singular: “a garment”
- plural: “clothes” In this sentence it most naturally reads as plural (“clothes”).
Why is it ada ndogo and not ada kidogo?
- ada (fee) is N-class, and the adjective “small” for N-class is ndogo. So: ada ndogo.
- kidogo often functions as “a little/a bit” (adverb/quantifier), not as the agreeing adjective for N-class nouns.
Could I add an object marker for nguo?
Only if you’re pronominalizing (not naming the object):
- With the noun stated: Alipeleka nguo cherehani (natural; no object marker needed).
- Replacing the noun: Ali-zi-peleka cherehani = “He took them (the clothes) to the tailor’s.”
For a single garment you’d use the class-9 object marker i-: Ali-i-peleka cherehani (“He took it”).
What’s the difference between peleka and pelekea?
- peleka: take/bring something to a place.
- pelekea: applicative form “take something to/for someone” (adds a beneficiary/goal).
Example: Alipeleka nguo cherehani (took clothes to the tailor’s) vs Alimpelekea fundi nguo (took clothes to/for the tailor).
Could I express the sequence using an imperative plus -ka-?
Yes, -ka- also follows imperatives to show the next action:
- Nenda ukachague kitambaa, ukalipe ada ndogo. = “Go, then choose the fabric, then pay a small fee.”
Here u-ka- marks “and then you (should) …”.
Any pronunciation tips for nguo and cherehani?
- nguo: pronounce the “ng” as in “finger” (with a g), roughly [ng-woh]. Don’t drop the g-sound.
- cherehani: che-re-ha-ni, with clear vowels; the “ch” is like English “church.”
Why is the subject not repeated before akachagua and akalipa?
It is—inside the verb. The a- is the 3rd person singular subject marker (“he/she”). Since the subject doesn’t change, Swahili just keeps using a- with -ka- for the next actions instead of repeating Juma.
Could I use na plus a normal past tense instead of -ka-?
Yes: Juma alipeleka nguo cherehani, na akachagua kitambaa, na alilipa ada ndogo.
It’s grammatically fine but a bit heavier. -ka- is the neat, narrative way to chain events.
What’s the difference between peleka (“take”) and leta (“bring”)?
- peleka: move something away from the deictic center (speaker’s “here”) to somewhere else—“take/deliver.”
- leta: move something toward the deictic center—“bring.”
So you’d peleka clothes to the tailor, and the tailor might kuleta them back to you.