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Questions & Answers about Kizazi kinaheshimu wazee.
What is the translation of Kizazi kinaheshimu wazee in English?
It translates to "The generation respects the elders." This means that a generation shows respect or honors its senior members.
How is the verb kinaheshimu formed in terms of subject agreement and tense in Swahili?
The verb kinaheshimu is built from three parts: • ki- is the subject prefix that agrees with kizazi (a noun in class 7). • na is the present tense marker indicating a current or habitual action. • heshimu is the root meaning "to respect" or "to honor." Together, these parts form a present tense verb that means "respects."
Why do we see ki- at the beginning of the verb and wa- in wazee?
Swahili employs a noun class system where different classes have specific prefixes: • Kizazi belongs to a class that uses the ki- prefix, so verbs referring to it also start with ki-. • Wazee is the plural form of mzee and belongs to a class that uses wa- for plurals. This agreement between nouns and verbs is essential to Swahili grammar.
What role does the tense marker na play in kinaheshimu?
The na marker indicates the present tense. It tells us that the action of respecting is taking place in the present—either as something habitual or as an ongoing action in general.
How would the sentence change if we wanted to express the past tense, such as "The generation respected the elders"?
To express the past tense in Swahili, you would replace the present tense marker na with the past tense marker li. Thus, the sentence would become Kizazi kiliheshimu wazee.
Why isn’t there an explicit pronoun referring to kizazi in this sentence?
In Swahili, nouns can serve as clear subjects, and the verb’s prefix already signals the subject’s noun class. Since kizazi is the subject and its form is reinforced by the ki- prefix on the verb, there’s no need for an extra pronoun to indicate who is performing the action.
Are there any cultural implications or nuances in Kizazi kinaheshimu wazee that a learner should be aware of?
Yes, the sentence reflects a strong cultural value in many Swahili-speaking communities—the respect for elders. It encapsulates the social norm that emphasizes honoring the wisdom and experience of older generations, an important principle in family life and communal relationships.