Mimi nitasoma kitabu tena.

I will read the book again.

Breakdown of Mimi nitasoma kitabu tena.

• mimi: I
• kitabu: the book
• kusoma: to read
• tena: again

Questions & Answers about Mimi nitasoma kitabu tena.

What does the sentence “Mimi nitasoma kitabu tena.” mean word-for-word?

It translates literally as “I will read book again.” Here, Mimi means “I”, nitasoma is made up of ni (the subject “I”), ta (the future tense marker), and soma (the verb “read”), kitabu means “book”, and tena means “again.”

How is the future tense formed in the verb “nitasoma”?

In Swahili, verbs are conjugated by attaching prefixes and markers directly to the root. In nitasoma, ni signifies the subject “I”, ta is the future tense marker indicating that the action will occur later, and soma is the root meaning “read.” Thus, the structure ni + ta + soma creates the future tense: “I will read.”

Why is the subject pronoun Mimi included when the verb already has the prefix ni indicating “I”?

Swahili often includes the explicit subject pronoun for emphasis, clarity, or contrast. Even though the verb’s prefix ni already indicates “I”, using Mimi can stress who is performing the action. In everyday conversation, many speakers might drop Mimi unless they need to emphasize or avoid ambiguity.

What role does the word tena play in the sentence, and how does it affect the meaning?

The word tena means “again.” It is placed at the end of the sentence to indicate repetition. By adding tena, the speaker tells us that the action of reading the book is happening once more, emphasizing that this is not the first time the book is being read.

How does the sentence structure in Swahili compare to English in this example?

The sentence follows a subject–verb–object (SVO) order similar to English: Mimi (subject) – nitasoma (verb) – kitabu (object), with tena acting as an adverb modifying the action. However, unlike English where auxiliary words are separate (e.g., “will”), Swahili integrates tense markers directly into the verb. Additionally, Swahili does not use articles like “the” before kitabu, reflecting differences in grammatical structure between the two languages.