سنلتقي مجددا غدا.

سـ is a future marker. It means the verb is talking about the future, similar to will in English.

So:

• نلتقي = we meet / we are meeting
• سنلتقي = we will meet

A slightly longer alternative is سوف نلتقي, which also means we will meet.

The verb is built from التقى, which means to meet.

In the present/future tense, the we form is نلتقي.

So the parts are:

• نـ = we
• نلتقي = we meet
• سـ + نلتقي = we will meet

Arabic often packs the subject into the verb itself, so there is no need to add نحن unless you want emphasis.

Because Arabic verbs already show the subject.

In سنلتقي, the نـ at the beginning tells you the subject is we. So نحن is unnecessary in a normal sentence.

You could say نحن سنلتقي مجددًا غدًا, but that sounds more emphatic, like we will meet again tomorrow.

It is pronounced approximately sa-nal-ta-quee.

More carefully:

• س = s
• نل = nal
• تق = taq
• ي at the end = a long ee

So: sanaltaqī

A few pronunciation notes:

• ق is a deep q sound, not an English k
• the final ي is a long vowel: -qī

مجددًا means again or anew.

So it tells you that the meeting is happening one more time.

In this sentence:

• سنلتقي = we will meet
• مجددًا = again
• غدًا = tomorrow

So مجددًا is an adverb here.

You may also see مرة أخرى for again. Both work, but مجددًا is often a bit more formal or written in tone.

Because they answer two different questions:

• مجددًا = when in relation to repetition? → again
• غدًا = when in time? → tomorrow

So the sentence gives both pieces of information:

• it will happen again
• it will happen tomorrow

English also does this: We will meet again tomorrow.

In normal Arabic writing, short vowels and many case endings are usually not written.

So learners may see:

• مجددا instead of fully vowelled مجددًا
• غدا instead of fully vowelled غدًا

The meaning is the same. The fully vowelled versions just show the pronunciation more clearly.

In careful MSA reading, these are often pronounced:

• mujaddadan
• ghadan

But in ordinary unvowelled text, the final case ending is usually not shown.

In formal grammar, مجددًا is in the accusative because it is being used adverbially.

Arabic often uses the accusative for adverb-like words, especially words describing manner or circumstance.

So مجددًا here functions like an adverb meaning again / anew.

You do not need to memorize the full grammar to understand the sentence, but it is useful to know that this -an ending is very common in adverbial expressions in MSA.

Yes. Arabic word order is flexible, especially with adverbs like غدًا and مجددًا.

The original sentence:

• سنلتقي مجددًا غدًا

Other possible orders include:

• سنلتقي غدًا مجددًا
• غدًا سنلتقي مجددًا

These can sound slightly different in emphasis, but the basic meaning stays the same.

The original order is natural and clear.

Yes. That is completely correct.

Both of these mean we will meet again tomorrow:

• سنلتقي مجددًا غدًا
• سوف نلتقي مجددًا غدًا

The difference is mainly style:

• سـ is shorter and very common
• سوف can sound a bit more formal or slightly more explicit

Usually with التقى / يلتقي, Arabic often uses a preposition rather than a simple direct object.

For example:

• سنلتقي بالمدير غدًا = We will meet the manager tomorrow
• سنلتقي بك غدًا = We will meet you tomorrow

So instead of a plain direct object, you will often see بـ with the person being met.

In your sentence, no person is mentioned, so it simply means We will meet again tomorrow.