انا هكوي القميص المكرمش.

Because Arabic verbs already show the subject, أنا is not strictly necessary.

• هكوي already tells you the subject is I
• أنا هكوي adds emphasis, clarity, or a conversational as for me, I’ll iron...

So both are natural:

• أنا هكوي القميص المكرمش
• هكوي القميص المكرمش

The second one is often more natural unless you want to stress I.

هكوي means I will iron.

The هـ here is the Egyptian future marker, usually pronounced ha-. It gets attached to the verb.

So:

• كوي relates to ironing
• هكوي = I will iron

A useful comparison:

• بكوي = I iron / I’m ironing / I usually iron
• هكوي = I will iron

In Egyptian Arabic, بـ and هـ do different jobs:

• بـ usually marks the present or habitual
• هـ marks the future

So:

• بكوي القميص = I iron the shirt / I’m ironing the shirt
• هكوي القميص = I will iron the shirt

That is why هكوي is used here.

Because in Arabic, adjectives normally come after the noun they describe.

So Arabic says:

• القميص المكرمش

Literally, that is structured like:

• the shirt the-wrinkled

This is normal Arabic word order for noun + adjective.

Because Arabic adjectives agree with the noun in definiteness as well as gender and number.

Here:

• القميص = the shirt → definite
• so the adjective must also be definite: المكرمش

That is why you get:

• القميص المكرمش = the wrinkled shirt

Compare:

• قميص مكرمش = a wrinkled shirt
• القميص المكرمش = the wrinkled shirt

مكرمش is a colloquial Egyptian adjective meaning something like:

• wrinkled
• crumpled
• creased

It comes from a colloquial verb related to wrinkling or crumpling. In everyday Egyptian speech, it sounds natural for clothes, fabric, paper, and similar things.

So القميص المكرمش is a very everyday way to say the wrinkled shirt.

It is specifically colloquial, and it sounds very Egyptian.

Two strong Egyptian clues in this sentence are:

• هكوي for the future
• مكرمش as an everyday colloquial adjective

In Modern Standard Arabic, you would say something more like:

• سأكوي القميص المُجعَّد

So the sentence you were given is natural Egyptian Arabic, not formal Standard Arabic.

Because the sentence is talking about the shirt, not a shirt.

• القميص = the shirt
• قميص = a shirt / shirt

Since the noun is definite, the adjective also becomes definite:

• القميص المكرمش = the wrinkled shirt
• قميص مكرمش = a wrinkled shirt

In Egyptian Arabic, the definite article الـ is usually pronounced el- or il-, not the formal al-.

Also, in many Egyptian accents, the letter ق is pronounced as a glottal stop. So القميص is often pronounced roughly like:

• el-ʔamīs

rather than the Modern Standard Arabic pronunciation:

• al-qamīṣ

So the spelling stays the same, but the Egyptian pronunciation is different.

Yes. In fact, that is often very natural.

You can say:

• هكوي القميص المكرمش

This still means I will iron the wrinkled shirt because the verb already tells you the subject is I.

Using أنا at the beginning is fine too, but it can sound a bit more emphatic or explicit.

No. In Arabic, a direct object usually comes directly after the verb without any extra marker.

So:

• هكوي القميص = I will iron the shirt

There is no extra word equivalent to English to here. The structure is simply:

• subject optionally stated
• verb
• direct object
• adjective after the noun

So أنا هكوي القميص المكرمش is built very straightforwardly in Arabic.