فضلت مريم زاوية ذات إضاءة خافتة.

Questions & Answers about فضلت مريم زاوية ذات إضاءة خافتة.

Why does the sentence use ذات instead of بـِ or مع for 'with'?
ذات is the feminine form of ذو (possessor of). While مع is mostly for accompanying someone and بـِ often implies using a tool, ذات is used to elegantly describe a noun's intrinsic quality or physical feature. Here, it acts as an adjective for the accusative object زاوية, so it is pronounced ذاتَ.
Why are the words إضاءة and خافتة in the genitive case (majrur)?
Words like ذو and its feminine equivalent ذات always function as the first part of an idafa (possessive construction). Because of this, the noun that follows them, إضاءة (lighting), is forced into the genitive case. خافتة (dim) is an adjective describing that lighting, so it matches the genitive case of the noun it modifies.
Since مريم doesn't have the definite article ال, does it take tanween (nunation) as the subject?
No, it takes a single damma (مريمُ). مريم belongs to a category of nouns called diptotes (ممنوع من الصرف), which are forbidden from taking tanween. Almost all feminine proper names in Arabic follow this rule, regardless of whether they end in a taa marbuta.
Why does the verbal noun (masdar) إضاءة end in a taa marbuta instead of following the regular Form IV pattern?
The verb it comes from, أضاء (to light up), has a 'hollow' root where the middle letter is a weak consonant (ض و ء). For Form IV verbs with a weak middle letter, the standard verbal noun pattern is modified by dropping the weak letter and compensating with a taa marbuta at the end, resulting in إضاءة.

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