حطيت الغسيل بالنشافة وكيس الغسيل جنبها.

حطّيت means I put.

It comes from the Levantine verb حطّ = to put / place.
The ending -يت / -ت marks first person singular in the past, so:

• حطّيت = I put
• حطّ = he put
• حطّت = she put

So the sentence starts with حطّيت... = I put...

In Arabic, the verb often already shows the subject.

So in حطّيت, the ending tells you the subject is I, which means you usually do not need to say أنا.

• حطّيت الغسيل... = I put the laundry...
• أنا حطّيت الغسيل... = also possible, but more emphatic, like I put the laundry...

This is very normal in both Levantine and Standard Arabic.

الغسيل here means the laundry.

In everyday Levantine, غسيل can refer to:

• laundry
• the washing
• clothes that are being washed / have been washed

With الـ, it becomes الغسيل = the laundry.

So:

• حطّيت الغسيل بالنشّافة = I put the laundry in the dryer

Yes. In Levantine, نشّافة commonly means dryer or clothes dryer.

It comes from the idea of drying. In context:

• الغسّالة = the washing machine
• النشّافة = the dryer

So بالنشّافة means something like in the dryer.

The بـ at the beginning is a preposition that often means in, with, or at, depending on context.

So:

• بـ + النشّافة → بالنشّافة

In this sentence, it means in the dryer.

This is very common in Levantine. Instead of using a separate word like English in, Arabic often attaches the preposition directly to the noun.

كيس الغسيل literally means the bag of the laundry, but in natural English it means the laundry bag.

This is a very common Arabic structure: two nouns together, where the second noun describes the first.

• كيس = bag
• الغسيل = the laundry

So:

• كيس الغسيل = laundry bag

This is called an iḍāfa construction (a noun-linking structure), and it is extremely common in Arabic.

Because in an iḍāfa construction, the first noun usually does not take الـ unless the whole phrase is specifically being made definite in another way.

So:

• كيس غسيل = a laundry bag
• كيس الغسيل = a/the laundry bag associated with the laundry

In this sentence, كيس الغسيل is the normal way to say laundry bag.

Arabic handles this differently from English, so it can feel unusual at first.

جنبها means next to it or beside it.

Breakdown:

• جنب = side / beside / next to
• ها = her/it

So literally it is something like at its side.

In this sentence, ها refers to النشّافة (the dryer), so:

• جنبها = next to it = next to the dryer

Because Arabic nouns have grammatical gender, النشّافة is treated as feminine, so the pronoun is ها.

Because Arabic uses the same pronoun forms for she/her and feminine it.

So ها can mean:

• her
• it for a feminine noun

Since النشّافة is grammatically feminine, Arabic uses ها to refer back to it.

So even though the form is the same as her, the meaning in English is it.

The structure is:

• حطّيت = I put
• الغسيل = the laundry
• بالنشّافة = in the dryer
• و = and
• كيس الغسيل = the laundry bag
• جنبها = next to it

So the sentence is literally:

• I put the laundry in the dryer and the laundry bag next to it.

This kind of word order is very natural in Levantine:
verb + object + place, then another noun phrase connected with و.

Yes, it sounds Levantine / colloquial.

A few clues:

• حطّيت is very common in spoken dialects
• النشّافة is an everyday colloquial word
• the overall phrasing is conversational and natural for speech

In Standard Arabic, you could express the idea differently, but this sentence sounds like normal spoken Levantine.

A useful rough pronunciation is:

ḥaṭṭēt il-ghasīl bin-nashshāfe w kīs il-ghasīl jambha

A few notes:

• ح = a stronger h
• ط = a heavier/emphatic t
• غ = a sound like a French/German r or a voiced throat sound
• ج in Levantine is often like zh or sometimes j, depending on region, but in جنبها many learners will hear something close to jambha / zhambha

You do not need perfect pronunciation right away; the most important thing is recognizing the pieces of the sentence.