قد ما نرفع صوت مكبر الصوت، الجمهور بيضل يغني.

Here قد ما means something like no matter how much or however much.

So:

• قد ما نرفع... = no matter how much we raise...

In other contexts, قد ما can also mean as much as, so the exact meaning depends on context. In this sentence, it clearly has the concessive sense: even if the volume goes up, the audience still keeps singing.

This is a very common Levantine pattern.

• بيضل is the main verb of the sentence, so it appears in the normal present form with بـ.
• نرفع comes after قد ما, inside a dependent clause, and in this kind of structure Levantine often uses the bare imperfect without بـ.

So:

• قد ما نرفع = dependent clause
• الجمهور بيضل يغني = main clause

A learner can think of this as: بـ often marks the ordinary present in main statements, but it is often dropped in certain subordinate structures.

Literally, نرفع is we raise.

But in Arabic, especially in general statements, we can be used more broadly, almost like:

• we
• you / people / one
• whoever is controlling it

So here it does not have to mean a specific group including the speaker. It can just mean however much we/you/people turn up the volume.

Yes, مكبر الصوت already means loudspeaker / amplifier / speaker system.

The first صوت means sound or, more naturally in English here, volume.

So:

• صوت مكبر الصوت literally = the sound of the loudspeaker
• natural English = the loudspeaker’s volume

That is why صوت appears twice in the full phrase. They are not doing the same job:

• first صوت = volume/sound
• second الصوت = part of the fixed expression مكبر الصوت

Literally, مكبر الصوت means sound amplifier:

• مكبر = amplifier / thing that makes something bigger or louder
• الصوت = the sound

In everyday usage, it can refer to:

• a loudspeaker
• a speaker system
• a PA speaker
• sometimes a megaphone, depending on context

So the exact English word can change with the situation.

Because الجمهور is a collective noun. It refers to a group, but grammatically it is usually singular.

That is why the verb is singular:

• الجمهور بيضل يغني

This is similar to English words like the audience or the crowd. They refer to many individuals, but the grammar is often singular.

بيضل means keeps, continues, or remains.

In this sentence:

• الجمهور بيضل يغني = the audience keeps singing

The basic idea of ضل is connected to staying / remaining, and with another verb after it, it often means to keep doing something.

Because in Levantine Arabic, verbs like ضل can be followed directly by another verb in the imperfect.

So:

• بيضل يغني = he/it keeps singing

Arabic does not need a separate word like English to here. This is a normal verb pattern.

Yes. It comes from غنّى = to sing.

In careful spelling, the present form is:

• يغنّي

The shadda on ن shows that the n is doubled in pronunciation. In casual writing, short vowels and even shadda are sometimes left out, so you may see يغني, but it is still understood as يغنّي.

So the pronunciation is closer to:

• yghanni / yɣanni

not a simple yghani.

Because ص is a sun letter, so the ل of الـ is assimilated.

So:

• written: الصوت
• pronounced: roughly as-sawt or is-sawt in connected Levantine speech

That is completely normal in Arabic. The spelling keeps الـ, but the pronunciation changes with sun letters.

A rough pronunciation would be:

ʔadd ma nirfaʿ sowt mkabbir is-sawt, il-jumhūr byeḍall yghanni.

Depending on the speaker and region, you may also hear small variations, especially in:

• قد: sometimes with a glottal stop instead of a strong q
• vowels in نرفع
• the exact pronunciation of الجمهور

But the overall rhythm is:

قد ما نرفع... الجمهور بيضل يغني

with the first part setting up the idea no matter how much..., and the second part giving the result.

The sentence has two parts:

1. قد ما نرفع صوت مكبر الصوت

   • no matter how much we raise the loudspeaker volume

2. الجمهور بيضل يغني

   • the audience keeps singing

So the pattern is:

• concessive clause
  • main clause

In plain English logic:

• Even if the volume goes up, the audience still keeps singing.

This is a very useful Levantine pattern for expressing no matter how much / even if ideas.