The פָּעוּל Passive Participle (כתוב, סגור, ידוע)

Alongside its four tenses, pa'al has a fifth form built straight from the root on the pattern פָּעוּל: כָּתוּב written, סָגוּר closed, שָׁבוּר broken. It is a passive participle, and the most useful thing to know about it is what it is not — it is not a tense, and it does not report an event. It names the state something is in because of an event, and it behaves in every respect like an adjective.

Four forms, like any adjective

SingularPlural
masculineכָּתוּב katúvכְּתוּבִים ktuvím
feminineכְּתוּבָה ktuváכְּתוּבוֹת ktuvót

No prefix, no person, no tense — just the root with an a and a shuruk, and the ordinary adjective endings. Here is enough of the class to make the shape recognisable on sight:

FormFromSenseFeminine
סָגוּר sagúrסגר closeclosed, shutסְגוּרָה
פָּתוּחַ patúakhפתח openopenפְּתוּחָה
שָׁבוּר shavúrשבר breakbrokenשְׁבוּרָה
יָדוּעַ yadúaידע knowknown, well-knownיְדוּעָה
לָבוּשׁ lavúshלבש put ondressed, wearingלְבוּשָׁה
עָסוּק asúkעסק deal withbusyעֲסוּקָה
אָסוּר asúrאסר forbidforbiddenאֲסוּרָה
מָצוּי matsúyמצא findcommon, widely foundמְצוּיָה

Two details of the vowels. A guttural first letter cannot take the plain shva of the feminine, so it takes a chataf instead — and unlike a shva, a chataf is pronounced: עֲסוּקָה asuká and אֲסוּרָה asurá keep that first vowel, where סְגוּרָה sgurá simply drops it. And a final ח or ע pulls in a furtive patach, so פָּתוּחַ is patúakh and יָדוּעַ is yadúa, exactly as on ל״ע and ל״ח verbs.

הדלת סגורה, נסה מהצד השני.

hadélet sgurá, nasé mehatsád hashení

The door's closed, try the other side. (to a man)

השם שלך כתוב פה לא נכון.

hashém shelkhá katúv po lo nakhón

Your name is written wrong here. (to a man)

אני עסוק עד שלוש, אפשר אחר כך?

aní asúk ad shalósh, efshár akhár kakh?

I'm tied up until three — can we do it after that?

💡
In ktiv male the masculine singular is spelled exactly like the imperative: סגור is both סָגוּר "closed" and סְגוֹר "close!", and כתוב is both כָּתוּב "written" and כְּתוֹב "write!". Nothing but the sentence separates them, which is why a sign reading שמור מרחק can be read as either "keep your distance" or "distance kept" — and why Hebrew readers parse the whole clause before committing to a word.

The ל״ה variant ends in ־וּי

Roots whose third letter is a weak ה cannot end in a consonant, so they close the form with a yod: the pattern comes out ־וּי.

FormFromSenseFeminine
בָּנוּי banúyבנה buildbuilt, built ofבְּנוּיָה
עָשׂוּי asúyעשה makemade, made ofעֲשׂוּיָה
קָנוּי kanúyקנה buybought, shop-boughtקְנוּיָה
רָצוּי ratsúyרצה wantdesirable, welcomeרְצוּיָה

A root ending in א keeps the א and gives ־וּאָה in the feminine: נָשׂוּי nasúy "married" has the feminine נְשׂוּאָה nesu'á, not נשוייה. מָצוּי in the table above looks like a counterexample and is really a defection: it began on מצא, but the dictionaries now file it on a ל״ה root and inflect it accordingly — feminine מְצוּיָה, never מצואה.

הבית בנוי מאבן ירושלמית.

habáyit banúy me'éven yerushalmít

The house is built of Jerusalem stone.

השולחן עשוי מעץ מלא, לכן הוא כל כך כבד.

hashulkhán asúy me'éts malé, lakhén hu kol kakh kavéd

The table is made of solid wood, that's why it's so heavy.

היא נשואה כבר עשר שנים.

hi nesu'á kvar éser shaním

She's been married for ten years.

Three sentences English says with one

This is the spine of the page. English the door was closed is ambiguous between a state and an event, and Hebrew has separate machinery for each, plus a third option for naming who did it.

HebrewFormWhat it asserts
הַדֶּלֶת סְגוּרָהפעול participlea state — the door is shut. No event, no time.
הַדֶּלֶת נִסְגְּרָהnif'al pastan event — the door got closed, at some moment.
סָגְרוּ אֶת הַדֶּלֶתpa'al active, impersonal pluralan event with an agent, left unnamed.

The same three, on a second root, so the pattern rather than the words stays with you: הַחַלּוֹן שָׁבוּר (state) · הַחַלּוֹן נִשְׁבַּר (event) · שָׁבְרוּ אֶת הַחַלּוֹן (someone broke it).

החלון שבור כבר חודש ואף אחד לא בא לתקן.

hakhalón shavúr kvar khódesh ve'áf ekhád lo ba letakén

The window has been broken for a month and nobody's come to fix it. (the state, not the breaking)

החלון נשבר בסערה של שבוע שעבר.

hakhalón nishbár base'ará shel shavúa she'avár

The window broke in last week's storm. (the event — nif'al, and it can be dated)

מי שבר את החלון?

mi shavár et hakhalón?

Who broke the window? (the agent — plain active pa'al)

💡
Test which one you need by asking whether the sentence could carry a point in time. A state cannot be dated: to say when the building went up you need the event verb, הבניין נבנה לפני שמונים שנה, and the participle בנוי will not host that phrase. Conversely "it has been broken for a month" measures a stretch of state, so it takes שבור. English hides the whole distinction behind one word, was.

Naming who did it

Because פעול describes a state, an agent phrase usually has nowhere to attach. English the door was closed by Danny is an event with a doer, and the ordinary Hebrew for it is the plain active: דני סגר את הדלת. Formal and journalistic writing can keep the patient in front by using the nif'al with על ידי — הדלת נסגרה על ידי דני — but the state form does not take the phrase.

The honest qualification, because you will meet counterexamples: one small set of participles — the ones describing documents — does combine with על ידי in legal and administrative Hebrew, where the state genuinely implies a named signatory. חתום על ידי is standard in contracts, and the numbers say it is not marginal: a full-text search of Hebrew Wikipedia returns it around 125 times against 262 for the event verb נחתם על ידי, the same order of magnitude.

Try the pattern on any other participle and it collapses. כתוב על ידי returns three hits, against nearly seven thousand for נכתב על ידי; בנוי על ידי eight, against a thousand for נבנה על ידי. That gap is the whole point: this is a lexical pocket belonging to a handful of words, not a licence to say הדלת סגורה על ידי דני.

החוזה חתום על ידי שני הצדדים.

hakhozé khatúm al yedéi shnei hatsdadím

The contract is signed by both parties. (formal/legal — the pocket where a פעול does take an agent)

דני סגר את הדלת לפני שיצא.

dáni sagár et hadélet lifnéi sheyatsá

Danny closed the door before he left. (how Israelis actually say 'the door was closed by Danny')

הדלת נסגרה על ידי אחד העובדים.

hadélet nisgerá al yedéi akhád ha'ovdím

The door was closed by one of the staff. (formal report — nif'al, the patient first and the agent named)

The full decision procedure between active, nif'al, pu'al and the participle is on choosing a passive.

When the participle stops being a verb

Many of these forms drifted away from their verbs centuries ago, and their modern sense is not derivable from the root. A dictionary organised by root hides this, because it lists them under the verb they no longer mean.

  • עָסוּק is not "dealt with" but simply busy — אני עסוק is the everyday way to decline an invitation.
  • מָצוּי is not "found" but common, widespread — טעות מצויה, "a common mistake".
  • אָסוּר has become an impersonal predicate: אסור לעשן כאן is "smoking is not allowed here", with no bound thing anywhere in it.
  • יָדוּעַ has both senses side by side — "known" and "famous".

כתוב שם שאסור לחנות פה.

katúv sham she'asúr lakhanót po

It says there that you can't park here. (two פעול forms — כתוב used impersonally, אסור fully drifted)

זאת טעות מצויה, אל תרגיש רע.

zot ta'út metsuyá, al targísh ra

That's a common mistake, don't feel bad about it. (to a man)

Common Mistakes

1. Leaving the participle unagreed. It is an adjective, so it agrees in gender and number with what it describes — every time, without exception.

❌ החנויות סגור בשבת

Incorrect — חנויות is feminine plural, so the participle must be too: החנויות סגורות בשבת.

✅ החנויות סגורות בשבת, חוץ מכמה בתל אביב.

hakhanuyót sgurót beshabát, khuts mikáma betél avív

The shops are closed on Shabbat, apart from a few in Tel Aviv.

2. Treating אסור as invariable. Learners meet it first in signs — אסור לעשן, אסור לחנות — where it is impersonal and never changes. With an actual subject it agrees like any other adjective.

❌ הכניסה אסור למי שאין לו כרטיס

Incorrect — כניסה is feminine, so the predicate is אסורה: הכניסה אסורה למי שאין לו כרטיס. אסור stays uninflected only when it governs an infinitive (אסור לעשן).

✅ הכניסה אסורה למי שאין לו כרטיס.

haknisá asurá lemí she'éin lo kartís

Entry is not permitted without a ticket.

3. Using the state form for a datable event. Both sentences below are correct; only one of them can be given a year.

הבניין נבנה לפני שמונים שנה על ידי אדריכל גרמני.

habinyán nivná lifnéi shmoním shaná al yedéi adrikhál germaní

The building was put up eighty years ago by a German architect. (an event — nif'al, placed in time, agent named)

הבניין בנוי מבטון חשוף.

habinyán banúy mibetón khasúf

The building is made of exposed concrete. (a state — no date, no agent, and none can be added)

4. Reaching for פעול to translate an English passive. English was written, was closed, was broken map onto the nif'al far more often than onto the participle, because English uses that shape for events.

המכתב נכתב בעברית ותורגם רק אחר כך.

hamikhtáv nikhtáv be'ivrít veturgám rak akhár kakh

The letter was written in Hebrew and only translated afterwards. (two events — nif'al and pu'al)

על המעטפה כתוב רק שם, בלי כתובת.

al hama'atafá katúv rak shem, bli któvet

There's only a name written on the envelope, no address. (a state — what the envelope currently shows)

Key Takeaways

  • פָּעוּל is pa'al's passive participle and inflects like an adjective in four forms: כָּתוּב · כְּתוּבָה · כְּתוּבִים · כְּתוּבוֹת.
  • It is not a tense. It names the state that an event left behind, and it carries no time reference of its own.
  • ל״ה roots take the ־וּי variant — בָּנוּי, עָשׂוּי, קָנוּי, רָצוּי — and ל״א roots give a feminine in ־וּאָה (נָשׂוּי → נְשׂוּאָה).
  • Learn the three-way contrast on one root and it transfers: הדלת סגורה (state) · הדלת נסגרה (event) · סגרו את הדלת (agent).
  • An agent phrase does not attach to a state. Use the active (דני סגר את הדלת), or the nif'al with על ידי in formal writing. The exception is a small documentary set — חתום על ידי is standard legal Hebrew — and it does not generalise: כתוב על ידי is vanishingly rare beside נכתב על ידי.
  • Several of these forms have hardened into ordinary adjectives whose sense no longer follows from the verb: עָסוּק busy, מָצוּי common, אָסוּר forbidden.
  • In ktiv male the masculine singular and the imperative are spelled alike — סגור, כתוב, שמור — and only context separates them.

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Related Topics

  • Nif'al as Middle Voice: נשבר, נפתח, נגמרB1A very large share of nif'al verbs are not passive at all: they are anticausative, describing something that happens to the subject with no agent anywhere in the sentence. English has the same alternation in break and open — and marks it with nothing, which is why a Hebrew verb that does mark it looks passive to an English eye.
  • Participles Used as Adjectives: מעניין, עייף, סגורA2A large share of everyday Hebrew adjectives are not adjectives at all — they are verb participles that settled down. Once you can see which binyan a word came out of, you stop memorising pairs like מעניין and מעוניין and start deriving them.
  • בניין פעל (קל): The Basic BinyanA1pa'al is the binyan that adds nothing to the root — which is why it is the easiest to spot, why it holds almost every verb a beginner needs, and why it is also the one most disfigured when a root letter is weak.
  • בניין נפעל: Passive and MiddleA2nif'al wears a נ in the past and the present and hides it everywhere else — and it is not simply the passive of pa'al, because נכנס, נשאר and נגמר have no active partner anywhere in the language.