Infinitive as Impersonal Command (נא לא לעשן)

Public Hebrew often gives an instruction without grammatically addressing anyone. An infinitive has no person, gender or number, so a bus, hospital or municipal notice can tell every possible reader what to do without choosing תעשה, תעשי or תעשו. The central patterns are נא + infinitive, negative נא לא + infinitive, prohibitive אין + infinitive, and forceful bare infinitives such as לשבת! or לא לזוז!.

Why institutions choose the infinitive

A personal command must encode its addressee. תחכה addresses one man, תחכי one woman and תחכו a group. להמתין simply names the action “to wait.” A notice therefore gains grammatical neutrality by using an infinitive, even though every real reader understands that the instruction applies to them.

FrameExampleForce and register
נא + infinitiveנָא לְהַמְתִּין na lehamtínformal courteous request
נא לא + infinitiveנָא לֹא לְעַשֵּׁן na lo le'ashénformal courteous prohibition
אין + infinitiveאֵין לְהִיכָּנֵס ein lehikanésflat institutional prohibition
bare infinitiveלָשֶׁבֶת! lashévet!curt spoken instruction; classroom or military
לא + bare infinitiveלֹא לָזוּז! lo lazúz!forceful “don't move”

נא להמתין לפתיחת הדלתות.

na lehamtín liftikhát hadlatót.

Please wait for the doors to open. (public-transport announcement)

נא לשמור על השקט במסדרון.

na lishmór al hashéket bamisderón.

Please keep quiet in the corridor. (hospital notice)

נא: a request without a named reader

נא precedes the infinitive as a separate word: נא להמתין, נא לסגור, נא לשמור. It is formal and strongly associated with notices, recorded announcements, interfaces and official instructions. It does not make the infinitive agree with anyone. Negative לא goes between נא and the infinitive: נא לא לעשן, not a personal אל construction.

נא לא לעשן באזור התחנה.

na lo le'ashén ba'ezór hatakhaná.

Please do not smoke in the station area. (formal notice)

נא לכבות את הטלפון לפני תחילת הבדיקה.

na lekhabót et hatélefon lifnéi tkhilát habdiká.

Please switch off your phone before the examination begins. (clinic notice)

The object rules do not disappear with the subject. Definite הטלפון still takes את; an indefinite object would not. Impersonality changes the addressee, not the transitivity of the verb.

💡
Read נא as a register signal, not as a person marker. The infinitive after it stays one form for every reader, which is exactly why institutions use it.

אין plus an infinitive means “one must not”

Before an infinitive, אין has deontic force: the action is not permitted. אין לעשן does not merely report that no smoking happens to exist; it instructs readers that smoking is forbidden. This construction appears constantly in safety instructions, regulations and municipal guidance.

אין לחצות בין כלי רכב חונים.

ein lakhatsót bein klei rékhev khoním.

Do not cross between parked vehicles. (municipal safety instruction)

אין להיכנס לשטח הסגור ללא אישור.

ein lehikanés lashétakh hasagúr leló ishúr.

Do not enter the closed area without authorization. (worksite notice)

אין להאכיל את בעלי החיים בפארק.

ein leha'akhíl et ba'aléi hakhayím bapárk.

Do not feed the animals in the park. (park notice)

The frame contains אין + ל־infinitive as two elements: אין plus להיכנס / לחצות / להאכיל. It is related to other impersonal uses of אין, but it should be learned as a prohibition rather than translated word by word.

אין כניסה is a noun, not an infinitive

אין כניסה and אין להיכנס may appear on the same door and communicate nearly the same rule, but their grammar differs.

SignWhat follows איןLiteral structure
אין כניסהnoun כְּנִיסָה knisá, “entry”there is no entry / no entry
אין להיכנסinfinitive לְהִיכָּנֵס lehikanés, “to enter”one must not enter

אין כניסה — הדלת מיועדת לעובדים בלבד.

ein knisá, hadélet meyu'édet la'ovdím bilvád.

No entry—the door is for staff only. (כניסה is a noun)

אין להיכנס לפני שהנורה הירוקה נדלקת.

ein lehikanés lifnéi shehanurá hayeruká nidléket.

Do not enter before the green light comes on. (להיכנס is an infinitive)

The noun sign names a prohibited category of access; the infinitive explicitly prohibits an action. Neither analysis should be forced onto the other.

A sign and a person say it differently

The impersonal construction is read far more often than it is spoken to a friend. A person normally chooses a future-shaped command or אל + future and agrees with the addressee.

Public/institutionalPersonal spoken equivalent
נא להמתיןתחכה רגע / תחכי רגע / תחכו רגע
נא לא לעשן פהאל תעשן פה / אל תעשני פה / אל תעשנו פה
אין להיכנס בלי אישוראל תיכנס בלי אישור / אל תיכנסי / אל תיכנסו

תחכה רגע בחוץ, הרופא עדיין עם מטופל.

tekhaké réga bakhúts, harofé adáyin im metupál.

Wait outside a moment; the doctor is still with a patient. (personal, to a man)

אל תעשני פה, יש מרפסת בחוץ.

al te'ashní po, yesh mirpéset bakhúts.

Don't smoke here; there's a balcony outside. (personal, to a woman)

Addressing a friend with נא להמתין is grammatical but sounds like a recorded message or service counter. That is a naturalness and register issue, not a syntax error.

💡
Use the person test: if one known person is in front of you, a future command normally sounds natural. If the instruction must apply to every unknown reader, the infinitive avoids gender and number.

The bare infinitive as a barked command

A bare infinitive can function as a clipped instruction: לשבת!, לקום!, להסתדר בשורה! Negative לא לזוז! has the same non-finite shape. These are strongly directive and associated with classrooms, drills, emergency control and military speech. They are not polite signage simply because they lack person marking.

כולם לשבת, אנחנו מתחילים.

kulám lashévet, anákhnu matkhilím.

Everybody sit down; we're starting. (classroom, forceful)

לא לזוז עד שאני חוזר.

lo lazúz ad she'aní khozér.

Don't move until I come back. (barked command, m. speaker)

Grammatically, the infinitive still selects no gender or number. Pragmatically, the speaker can aim it at everyone present. This distinction—no grammatical addressee but an obvious real-world audience—is what makes the construction useful and forceful at once.

Common Mistakes

1. Reading deontic אין as a mere statement of absence. With an infinitive on a notice, it expresses prohibition.

❌ אין לעשן

there is no smoking

Incorrect in the sign reading — אין plus an infinitive means that the action is not permitted.

✅ אין לעשן בחדר הזה.

ein le'ashén bakhéder hazé.

Smoking is not permitted in this room. (institutional prohibition)

2. Following אין with a finite personal verb. The impersonal frame requires an infinitive.

❌ אין תיכנסו לאולם

Incorrect for the intended notice — after prohibitive אין use the infinitive: אין להיכנס לאולם.

✅ אין להיכנס לאולם בזמן החזרה.

ein lehikanés la'ulám bizmán hakhazará.

Do not enter the hall during rehearsal. (notice)

3. Putting לא after the infinitive. In the נא pattern, the order is נא + לא + infinitive.

❌ נא לעשן לא

Incorrect — the negative particle precedes the infinitive: נא לא לעשן.

✅ נא לא לעשן ליד החלונות הפתוחים.

na lo le'ashén leyád hakhalonót hapetukhím.

Please do not smoke near the open windows. (formal notice)

4. Treating institutional wording to a friend as ungrammatical. Both forms are correct; only the register changes.

נא להמתין כאן עד שאחזור.

na lehamtín kan ad she'ekhzór.

Please wait here until I return. (formal/institutional)

תחכי פה רגע עד שאחזור.

tekhakí po réga ad she'ekhzór.

Wait here a second till I get back. (ordinary, to a woman)

Key Takeaways

  • נא + infinitive gives a formal impersonal request; negative order is נא לא + infinitive.
  • אין + infinitive prohibits an action without naming an addressee.
  • אין כניסה contains a noun, while אין להיכנס contains an infinitive.
  • Personal speech normally replaces institutional infinitives with an agreeing future command or אל + future.
  • Bare לשבת! / לא לזוז! is gender-neutral grammatically but forceful in classroom, emergency and military settings.

Now practice Hebrew

Reading grammar gets you part of the way. The exercises are where it sticks — free, no signup needed.

Start learning Hebrew

Related Topics

  • Negative Commands: אל תלך and the Future ProhibitiveA2Form ordinary negative commands with אל plus a second-person future, and distinguish them from categorical לא plus future in scripture, law and emphatic speech.
  • Reading Israeli Signs and NoticesA2A wall's worth of short public texts — doors, platforms, stairwells, shopfronts — annotated for the impersonal grammar Hebrew reserves for signage: יש ל and אין ל plus an infinitive, נא for a polite request, אסור and מותר for the spoken equivalent, and the verbless noun signs that name a thing instead of telling you to do anything.
  • אין: Negating Existence and PossessionA1אין is the negative of יש, not of לא. It denies that something exists (אין מקום), denies that anyone has it (אין לי זמן), and in front of an infinitive it forbids (אין לעשן) — and because it already carries the clause negation, no second לא is added to that clause.
  • Building the Infinitive in Each BinyanA2Recognize the modern Hebrew infinitive across five active binyanim, choose the vowel under ל־, and understand why pu'al and huf'al have no infinitive.