קם — to get up

קם kam, “get up / rise,” is pa'al, root ק־ו־ם, a hollow ע״ו verb. The middle radical appears as a vowel rather than a consonant in most forms, so the past and present singular collapse together, while the future, imperative and infinitive reveal a long u: אקום, קום, לקום. The larger mechanism is mapped on pa'al ע״ו verbs.

Principal parts

PartPointed ktiv maleReadingMeaning
3ms pastקָםkamhe got up / arose
ms presentקָםkamgets up / is getting up
3ms futureיָקוּםyakúmhe / it will get up or arise
imperativeקוּםkumget up! (to one man)
infinitiveלָקוּםlakúmto get up / arise
action nounקִימָהkimárising; getting up

קמתי מוקדם היום כדי לסיים את הדוח בשקט.

kámti mukdám hayóm kdei lesayém et hadúakh beshéket

I got up early today to finish the report in peace.

קום, כבר תשע והקפה מתקרר.

kum, kvar tésha vehakafé mitkarér

Get up—it's already nine and the coffee's getting cold. (to a man)

Complete conjugation

PersonPastFuture
אניקַמְתִּי kámtiאָקוּם akúm
אתהקַמְתָּ kámtaתָּקוּם takúm
אתקַמְתְּ kámtתָּקוּמִי takúmi
הואקָם kamיָקוּם yakúm
היאקָמָה kámaתָּקוּם takúm
אנחנוקַמְנוּ kámnuנָקוּם nakúm
אתם / אתןקַמְתֶּם / קַמְתֶּן kámtem / kámtenתָּקוּמוּ takúmu
הם / הןקָמוּ kámuיָקוּמוּ yakúmu
Present agreementForm
masculine singularקָם kam
feminine singularקָמָה kamá
masculine pluralקָמִים kamím
feminine pluralקָמוֹת kamót

Modern plural futures תקומו / יקומו serve all genders. Dedicated feminine forms such as תקומנה are (literary). The true imperative remains entirely current: קום kum, קומי kúmi, קומו kúmu.

מתי את קמה בבוקר כשאין לך עבודה?

matái at kamá babóker kshe'éin lakh avodá?

What time do you get up when you aren't working? (to a woman)

מחר נקום בחמש ונצא לפני הפקקים.

makhár nakúm bekhamésh venetsé lifnéi hapkakím

Tomorrow we'll get up at five and leave before the traffic.

💡
The past feminine and present feminine are both written and pointed קָמָה. Everyday stress distinguishes káma “she got up” from kamá “she gets up.” This is the same contrast as sáma / samá on the paired card for שם.

Past or present? The subject narrows the answer

Because קם is both 3ms past and masculine-singular present, הוא קם מוקדם can mean “he got up early” or “he gets up early.” A time expression normally resolves the tense: אתמול favours past, כל יום favours habitual present.

The ambiguity does not extend to every person. The present agrees only for gender and number, so אני קם בשש can only be present: “I get up at six.” First-person past must be קמתי.

הוא קם מוקדם, אז תתקשרי אליו אחרי שמונה.

hu kam mukdám, az titkashrí eláv akharéi shmóne

He gets up early, so call him after eight. (to a woman; habitual present from context)

הוא קם מוקדם אתמול ונסע ישר לשדה התעופה.

hu kam mukdám etmól venasá yashár lisdé hate'ufá

He got up early yesterday and went straight to the airport.

אני קם בשש רק בימים שאני עובד מהמשרד.

aní kam beshésh rak bayamím she'aní ovéd mehamisrád

I get up at six only on days when I work from the office. (m. speaker; present only)

יקום: future verb or universe

Unpointed יקום has two common readings. יָקוּם yakúm is “he / it will arise”; יְקוּם yekúm is the noun “universe.” The noun normally follows a determiner or adjective, while the verb occupies the predicate slot and may take a time expression.

אף אחד לא יודע מתי יקום הבניין החדש.

af ekhád lo yodéa matái yakúm habinyán hekhadásh

Nobody knows when the new building will go up.

הספר מתאר יקום שבו הזמן נע לאחור.

haséfer meta'ér yekúm shebó hazman na le'akhór

The book describes a universe in which time moves backwards.

💡
When unpointed יקום follows a question word such as מתי, test the verb reading first. When it follows איזה or describes a world, test the noun yekúm. The letters alone do not choose.

The paired hollow verbs: קם and שם

The roots ק־ו־ם and שׂ־י־ם belong to different hollow classes, but the middle radical disappears from the past. Only the future and infinitive expose the vowel that distinguishes them.

ע״ו: ק־ו־םע״י: שׂ־י־ם
1s pastקַמְתִּי kámtiשַׂמְתִּי sámti
1s futureאָקוּם akúmאָשִׂים asím
infinitiveלָקוּם lakúmלָשִׂים lasím
imperativeקוּם kumשִׂים sim

קומי ותשימי סוודר, קר בחוץ.

kúmi vetasími svéder, kar bakhúts

Get up and put on a jumper; it's cold outside. (to a woman)

לא קל לקום בחורף ולשים רגליים על רצפה קרה.

lo kal lakúm bakhóref velasím ragláyim al ritspá kará

It isn't easy to get up in winter and put your feet on a cold floor.

Getting up is not waking up

English get up and wake up often blur in casual accounts of a morning. Hebrew distinguishes the events:

VerbSubject's roleMeaning
קםperson risesgets out of bed; stands up from a seat
התעוררperson becomes awakewakes up, opens their eyes
העירperson causes another to wakewakes someone up; takes את

You can wake without getting up, and another person can wake you. That yields three different clauses rather than three translations of one verb.

התעוררתי בחמש אבל קמתי רק בשש.

hitorárti bekhamésh avál kámti rak beshésh

I woke up at five but didn't get out of bed until six.

אל תעיר אותי; אני אקום לבד כשהשעון יצלצל.

al ta'ír otí; aní akúm levád kshehasha'ón yetsaltsél

Don't wake me; I'll get up by myself when the alarm rings. (to a man)

From a person rising to an institution arising

The physical source phrase normally uses מ־: קם מהכיסא, קם מהמיטה. The same intransitive verb extends naturally to a state, building or institution coming into existence. English may choose “was founded,” but Hebrew can present the institution itself as the thing that arose.

הוא קם מהכיסא, לבש את המעיל ויצא.

hu kam mehakisé, lavásh et hame'íl veyatsá

He got up from the chair, put on his coat and left.

המדינה קמה בשנת אלף תשע מאות ארבעים ושמונה.

hamedíná káma bishnát élef tsha me'ót arba'ím ushmoné

The state came into being in 1948. (historical statement)

The related hif'il הקים is transitive: somebody founds, establishes or erects something. Compare העמותה קמה “the association came into being” with הם הקימו את העמותה “they founded the association.”

שלושה מתנדבים הקימו את העמותה אחרי השיטפון.

shloshá mitnadvím hekímu et ha'amutá akharéi hashitafón

Three volunteers founded the association after the flood.

The action noun קימה covers getting up in the morning and rising from a seat. For institutional creation, Hebrew normally uses the hif'il noun הקמה “establishment / founding,” preserving the intransitive–transitive distinction.

קימה מוקדמת דורשת ממני ללכת לישון לפני חצות.

kimá mukdémet doréshet miméni lalékhet lishón lifnéi khatsót

Getting up early requires me to go to bed before midnight.

Key Takeaways

  • Learn קָם – קָמִים – יָקוּם – לָקוּם – קוּם; the long u identifies the ע״ו class.
  • קם / קמה can be past or present, but first-person אני קם is present only; the past is קמתי.
  • Bare יקום is future yakúm “will arise” or the noun yekúm “universe.”
  • The past of קם matches the shape of שם, while אקום / לקום contrast with אשים / לשים.
  • קם means rising from bed or a seat; התעורר means waking, and העיר means waking someone else.
  • An institution can קמה intransitively; a founder הקים it transitively. Their action nouns are קימה and הקמה.

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Related Topics

  • Pa'al ע״ו Hollow Verbs: קם, גר, בא, טסB1Roots whose middle letter is ו lose it entirely — you hear two consonants, never three. The past is stressed on the stem and the future is built on a long u, which together produce the most useful stress contrast a Hebrew learner will meet: bá'a 'she came' against ba'á 'she comes'.
  • שם — to putA2Conjugate the hollow verb שם, navigate its unusually dense unpointed homographs, and use its location frames and high-frequency collocations.
  • התעורר — to wake upA2Conjugate התעורר, distinguish waking from getting up and waking someone, and use its figurative extensions naturally.
  • ע״ו and ע״י (Hollow Roots) Across the BinyanimB2A root whose middle letter is ו or י usually has no middle consonant to build on, so each binyan solves the problem differently: pa'al shows two letters, hif'il inserts a long i, and the pi'el slot is often taken over by the polel. Pa'al keeps ע״ו and ע״י apart most transparently; an ordinary pi'el such as כיוון or קיים can reveal the root letter too.