Put a noun in the first slot of a construct chain and it changes. Sometimes the change is invisible in unpointed writing and inaudible in Israeli speech; sometimes it adds a whole consonant you can hear across a room. This page is the singular; the plural, which behaves quite differently, is on plural in construct.
Everything below is pointed, because the vowel is the lesson and unpointed spelling hides half of it. The bound form is traditionally written with a maqaf — בֵּית־ — a mark that says "this word does not stand alone"; modern practice usually prints a plain space instead, and that story is on the מקף.
Masculine singular, type one: nothing happens
A large class of masculine nouns is simply identical in both slots. There is nothing to learn and nothing to hear.
| Free form | Bound (construct) form | In a phrase |
|---|---|---|
| סֵפֶר séfer — book | סֵפֶר־ | סֵפֶר תּוֹרָה séfer torá — a Torah scroll |
| מֶלֶךְ mélekh — king | מֶלֶךְ־ | מֶלֶךְ יִשְׂרָאֵל mélekh yisra'él — the king of Israel |
| יֶלֶד yéled — child | יֶלֶד־ | יֶלֶד פֶּלֶא yéled péle — a child prodigy |
| כֶּלֶב kélev — dog | כֶּלֶב־ | כֶּלֶב שְׁמִירָה kélev shmirá — a guard dog |
Masculine singular, type two: the vowel shortens
The second class reduces. A kamatz in the last syllable becomes a patach, and a kamatz in the first syllable drops out altogether into a shva.
| Free form | Bound form | In a phrase |
|---|---|---|
| שׁוּלְחָן shulkhán — table | שׁוּלְחַן־ shulkhán | שׁוּלְחַן עֵץ — a wooden table |
| דָּבָר davár — word, thing | דְּבַר־ dvar | דְּבַר הָעוֹרֵךְ — the editor's note |
| שָׂכָר sakhár — payment, wage | שְׂכַר־ skhar | שְׂכַר דִּירָה — rent |
| יָד yad — hand | יַד־ yad | יַד יְמִין — a right hand |
| בַּיִת báyit — house | בֵּית־ beit | בֵּית סֵפֶר — a school |
Two rows deserve a warning label, because they teach a lesson about what you can and cannot detect without niqqud. שׁוּלְחָן and שׁוּלְחַן are spelled identically — שולחן — and modern Israeli pronounces kamatz and patach the same, so this change exists on paper and in classical grammar and nowhere in your ear. The same is true of יָד and יַד. By contrast בַּיִת and בֵּית differ in both spelling and sound, and it is the single most frequent bound form in the language.
The same reduction runs through a long list of everyday nouns, so it is worth recognising rather than memorising row by row: בָּשָׂר gives בְּשַׂר בָּקָר "beef" and חָלָב gives חֲלַב עִזִּים "goat's milk". One member of the class carries a register warning: זָהָב zaháv reduces to זְהַב, but that first-slot form is largely (literary). As a second member זהב is everywhere — שרשרת זהב, מדליית זהב — while nobody says זהב הטבעת in conversation; they say הזהב של הטבעת.
קנינו שולחן עץ ישן בשוק הפשפשים ושיפצנו אותו.
kanínu shulkhán ets yashán beshúk hapishpeshím veshipátsnu otó
We bought an old wooden table at the flea market and did it up.
דבר העורך בגיליון הזה קצר במיוחד.
dvar ha'orékh bagilayón hazé katsár bimyukhád
The editor's note in this issue is unusually short. (formal — a magazine, not a conversation)
Feminine ־ָה becomes ־ַת, and you can hear it
This is the rule to drill hardest, because unlike the masculine changes it is audible. Every feminine noun ending in ־ָה swaps that ending for ־ַת in the bound form. The ending is completely uniform; what varies is the vowel in front of it.
| Free form | Bound form | In a phrase |
|---|---|---|
| מַלְכָּה malká — queen | מַלְכַּת־ malkát | מַלְכַּת הַיּוֹפִי — the beauty queen |
| עוּגָה ugá — cake | עוּגַת־ ugát | עוּגַת גְּבִינָה — a cheesecake |
| מְסִיבָּה mesibá — party | מְסִיבַּת־ mesibát | מְסִיבַּת הַפְתָּעָה — a surprise party |
| תַּחֲנָה takhaná — station, stop | תַּחֲנַת־ takhanát | תַּחֲנַת אוֹטוֹבּוּס — a bus stop |
| שִׂמְלָה simlá — dress | שִׂמְלַת־ simlát | שִׂמְלַת כַּלָּה — a wedding dress |
| מִשְׁפָּחָה mishpakhá — family | מִשְׁפַּחַת־ mishpákhat | מִשְׁפַּחַת הַשְּׁכֵנִים — the neighbours' family |
The last row is the odd one and it is worth understanding rather than memorising. ח will not take the plain ending, so the form grows an extra patach in front of it — מִשְׁפַּחַת rather than the מִשְׁפְּחַת the pattern would otherwise give — and that extra syllable pulls the stress back one place: mishpákhat, not mishpakhát. Compare אֲרוּחָה arukhá "meal", which has the same ח but a long vowel in front of it that will not budge, so it comes out as the ordinary אֲרוּחַת arukhát, final-stressed: ארוחת בוקר.
A handful of feminines are simply irregular and have to be learnt as items. The famous one is מִלְחָמָה milkhamá "war", whose bound form is מִלְחֶמֶת milkhémet — מלחמת העולם השנייה, "the Second World War".
היא מתנהגת כאילו היא מלכת היופי של השכונה.
hi mitnahéget ke'ílu hi malkát hayófi shel hashkhuná
She carries on as if she were the neighbourhood beauty queen. (informal)
אני מכין עוגת גבינה כל שבוע ואף אחד לא מתלונן.
aní mekhín ugát gviná kol shavúa ve'áf ekhád lo mitlonén
I make a cheesecake every week and nobody complains. (m. speaker)
יש תחנת אוטובוס ממש מתחת לבניין, אז אני לא צריך אוטו.
yesh takhanát ótobus mamásh mitákhat labinyán, az aní lo tsaríkh óto
There's a bus stop right under the building, so I don't need a car. (m. speaker)
היא קנתה שמלת כלה ביד שנייה ואף אחד לא שם לב.
hi kantá simlát kalá beyád shniyá ve'áf ekhád lo sam lev
She bought a wedding dress second-hand and nobody noticed a thing.
הייתה מסיבת הפתעה והיא באמת לא ידעה כלום.
haytá mesibát hafta'á vehí be'emét lo yad'á klum
There was a surprise party and she genuinely had no idea.
משפחת השכנים מלמטה עוברת דירה בסוף החודש.
mishpákhat hashkhením milmáta ovéret dirá besóf hakhódesh
The neighbours downstairs are moving out at the end of the month.
The segolates: not the exception they look like
Segolates — the two-syllable nouns stressed on the first syllable, סֵפֶר, מֶלֶךְ, יֶלֶד, כֶּלֶב, בּוֹקֶר — go straight into the first table above: their construct singular is normally unchanged. That is worth saying out loud, because their plural is violently different and learners expect the singular to be too.
A small lexical group does shift, bringing back the historical a vowels that segolation hid. The one you will actually use is חֶדֶר khéder "room", which becomes חֲדַר khadár:
| Free form | Bound form | In a phrase |
|---|---|---|
| חֶדֶר khéder | חֲדַר־ khadár | חֲדַר שֵׁינָה — a bedroom · חֲדַר אוֹכֶל — a dining room |
Be honest about what that group is: it is a short list, not a predictable class. It is tempting to write the rule as "segolates with a guttural first letter shift", and Hebrew immediately produces two counter-examples that every learner already knows — אֶרֶץ יִשְׂרָאֵל érets yisra'él and עֶרֶב שַׁבָּת érev shabát, both first-guttural segolates, both completely unchanged. Learn חֲדַר as an item. The vowel patterns of the class as a whole are on segolate nouns.
Two other groups never change either, and it is useful to know you can stop worrying about them: feminine nouns that already end in ־ֶת (רַכֶּבֶת יִשְׂרָאֵל, מַחְבֶּרֶת חֶשְׁבּוֹן) and consonant-final loanwords (מִיץ תַּפּוּזִים, טֶלֶפוֹן).
The plural, in one line
Masculine ־ִים becomes ־ֵי — בָּתִּים gives בָּתֵּי, יְלָדִים gives יַלְדֵי — and feminine ־וֹת keeps its ending unchanged, which does not mean it has stopped being a construct form. The worked examples, the stem shifts and the surprising stress facts are all on plural in construct.
The same stem, doing a second job
There is a payoff for learning these forms that beginners are rarely told about. The bound possessive suffixes — ביתי "my house", משפחתי "my family" — are built on this same construct stem, not on the free form. That is why my house is בֵּיתִי and not anything built on בַּיִת, and why my family is מִשְׁפַּחְתִּי, carrying the very ־חַת־ the chain gave you. Learn the bound form once and you have banked two paradigms; the suffixes themselves are on nouns with possessive suffixes.
המשפחה שלי גרה בצפון, ואני רואה אותם פעם בחודש.
hamishpakhá shelí gará batsafón, va'aní ro'é otám pá'am bekhódesh
My family lives up north and I see them once a month. (everyday speech — m. speaker)
משפחתי גרה בצפון, ואני מבקר אותם פעם בחודש.
mishpakhtí gará batsafón, va'aní mevakér otám pá'am bekhódesh
My family lives up north and I visit them once a month. (the same fact in written register — the bound suffix built on the construct stem)
Common Mistakes
1. Leaving the feminine ־ָה alone. The commonest construct error English speakers make after the article, and the one people hear.
❌ עוגה שוקולד
Incorrect — a feminine ־ָה noun takes ־ַת in the first slot of a chain: עוגת שוקולד. This is not a written slip that hides in the spelling; the ת is fully audible.
✅ אני לא אוכל גלוטן, אז הכינו לי עוגת שקדים.
aní lo okhél glutén, az hekhínu li ugát shkedím
I don't eat gluten, so they made me an almond cake. (m. speaker)
2. The same error on a noun you know well. תחנה is one of the first hundred words a learner meets, which is exactly why the free form comes out under pressure.
❌ תחנה אוטובוס
Incorrect — the bound form of תחנה is תחנת: תחנת אוטובוס. The ending is uniform across the whole feminine class, so one correct example gives you all of them.
✅ ירדתי בתחנת אוטובוס לא נכונה והלכתי עשרים דקות.
yarádti betakhanát ótobus lo nekhoná vehalákhti esrím dakót
I got off at the wrong bus stop and walked for twenty minutes.
3. Stressing משפחת on the last syllable. The extra patach under the ח is a whole syllable, and it takes the stress with it.
❌ משפחת השכנים
mishpakhát hashkhením
Incorrect as a reading — the extra patach under the ח is a syllable of its own and it carries the stress back: mishpákhat hashkhením.
4. Using a bound form as a free-standing word. The forms in the tables above are not alternative spellings; they are shapes that exist only when something follows.
❌ אכלתי עוגת אתמול
Incorrect — עוגת cannot stand alone; it is waiting for a second noun. On its own the word is עוגה: אכלתי עוגה אתמול.
✅ אכלנו עוגה בעבודה, מישהו הביא בלי סיבה.
akhálnu ugá ba'avodá, míshehu heví bli sibá
We had cake at work — somebody brought one for no reason.
Key Takeaways
- Masculine singular splits in two. One class is unchanged (סֵפֶר, מֶלֶךְ, יֶלֶד, כֶּלֶב); the other shortens a vowel (שׁוּלְחָן to שׁוּלְחַן, דָּבָר to דְּבַר, בַּיִת to בֵּית).
- Most of those changes are invisible and inaudible — שולחן is spelled the same way and pronounced the same way in both slots. בַּיִת to בֵּית is the exception that shows in both.
- Every feminine ־ָה becomes ־ַת, and this one you can hear: עוגה becomes עוגת, מלכה becomes מלכת, תחנה becomes תחנת. Uniform ending; the vowel in front of it varies.
- מִשְׁפַּחַת mishpákhat grows an extra patach because ח will not take the plain ending, and that pulls the stress back. אֲרוּחַת arukhát, with a long vowel before the ח, does not. מִלְחֶמֶת is simply irregular.
- A segolate's construct singular is normally unchanged — and חֲדַר is a lexical item, not a rule: אֶרֶץ יִשְׂרָאֵל and עֶרֶב שַׁבָּת are first-guttural segolates that do not shift.
- The possessive suffixes are built on this same stem — ביתי, משפחתי — so the form you learn here is paid for twice.
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Start learning Hebrew →Related Topics
- סמיכות: The Construct ChainA2 — Two nouns pushed together with nothing in between — בית ספר, מיץ תפוזים, יום הולדת. The catch for an English speaker is the order: Hebrew names the thing first and the modifier second, so מיץ תפוזים is 'juice of oranges'. Three consequences follow from the welding, and each has its own page.
- Plural in Construct: בתים → בתי, ילדים → ילדיB1 — In the plural, the two genders stop behaving alike. Masculine ־ִים is replaced by ־ֵי and the stem usually shifts with it — בתים gives בתי, ילדים gives ילדי. Feminine ־וֹת keeps its ending, which learners read as 'not construct'; it is construct, and its stem can still change underneath.
- Feminine Endings: ־ָה and ־ֶתA1 — The two productive feminine markers, the ־ִית subtype that hangs off them, and the reading problem no beginner course mentions: in unpointed Hebrew מורה is both the male teacher and the female one, and only the words around it decide which.
- Nouns with Possessive Suffixes (ספרי, ביתו)B1 — Build bound possessives from the construct stem, distinguish the singular and plural suffix paradigms, and apply the definiteness rules that follow.
- Definiteness in a Chain: בית הספר, Never הבית הספרA2 — One ה, on the last noun, and the whole chain is definite. English marks a phrase at the front and Hebrew marks it at the back, which is why this is the most-corrected construct-chain error there is — and why three further things follow from it: את, the article on the adjective, and the fact that a chain cannot be half definite.